ALGERIAN Connection in the U.S : Small American Town, Big Algerian Legacy

Until last year, 17-year-old Victoria Miller admits she would have had to search online to learn where Algeria is , let alone describe the exploits of one of its most famous heroes.

Pictorial Press / ALAMY / Abd el-Kader’s name lives on in Elkader, Iowa, pop. 1,300,  the only US town named after an Arab.

.“I was really taken by Amir Abd el-Kader’s character and how he handled the multiple challenges he faced, including when some of his own people didn’t believe in him,” says Miller, who lives in the northeastern Iowa town of Decorah. On September 19 she was recognized as one of seven winning essayists in the 2016 Abdelkader Global Leadership Prize.

After reading diplomat John W. Kiser’s biography, Commander of the Faithful: The Life and Times of Emir Abd el-Kader (Monkfish, 2008), for a class in human geography at Decorah High School, Miller now says she regards him as an international role model. Her new understandings, she adds, help her feel more comfortable talking to Muslims.

“Abd el-Kader’s legacy deserves to be remembered along with Nelson Mandela, Gandhi and Dr. Martin Luther King Jr.’s,” Miller enthuses, “because they were all pursuing the same dream: to reach peace.”

ABDELKADER EDUCATION PROJECT / Abdelkader Education Project co-founder and executive director Kathy Garms opened the group’s seventh annual forum on September 19 in Cedar Rapids. Students competed for scholar-ships in the Abdelkader Global Leadership Prize, and educators explored the legacy of Algerian freedom fighter and peacemaker Amir (Prince) Abd el-Kader.

Indeed, the Algerian prince (amir or emir in Arabic) united tribes in North Africa and fought for independence; later, during the 1860 Mount Lebanon civil war, he helped save thousands of Maronite Christians from massacre—an act for which President Abraham Lincoln lauded him. When the amir passed away in 1883, The New York Times eulogized him as “one of the few great men of the century. The nobility of his character won him the admiration of the world.”

Even decades earlier, in 1846, so widely admired was he that Iowa farmers named their new town after him, and today Elkader, Iowa, is the only us town named for an Arab. Since 2008 it has been reviving his legacy, thanks largely to the eight-year-old nonprofit Abdelkader Education Project (aep).

Kathy Garms, executive director and cofounder with Kiser of the Elkader-based aep, furthers Miller’s sentiment, explaining that the story of the amir “inspires civility, tolerance and understanding” and offers “models of ethical leadership, moral courage and humanitarian conduct.” The aep, Garms continues, works to “shape the minds, hearts, values of the next generation.” And this is where aep’s Abdelkader Global Leadership Prize essay competition comes in.

John W. Kiser, author of Commander of the Faithful: The Life and Times of Emir Abd el-Kader, and forum participant said the students stereotypes have been challenged.

Its award ceremony was held this year about 130 kilometers south of Elkader in Cedar Rapids, where it was nearly cancelled due to rising floodwaters on the Cedar River. But the student writers and their families braved the threats of high water to meet Kiser as well as teachers and leaders of civil-society groups from around the country.

Kiser says he is pleased with the results so far.

“The students’ stereotypes about Muslims and Arabs have been challenged, and their minds opened to the diversity of the Muslim world,” he observes. As a role model, he says, Abd el-Kader “is a unifier … [whose] probing intellect, ethical courage, compassion, depth of knowledge … impress all who learn about him.”

And his advice to the winners was simple: “Treat others as they would want to be treated … and resist stereotyping.”

    Garms affirms the broadening of students’ horizons. “We started this with an essay contest for students, but we’d like to expand our programs and create additional tools to reach a wider audience of police, military and businesses to promote better intercultural understanding,” she says.

After the awards program, the winners and family members toured the Cedar Rapids Islamic Center and visited one of the city’s historic sites: the oldest standing mosque in the United States, built in 1934.

“Abd El-Kader’s legacy deserves to be remembered along with Nelson Mandela, Gandhi and Dr. Martin Luther King Jr’s because they were all pursuing the same dream : To Reach Peace

‘ – Victoria Miller, Iowa High School Division Winner’

Elkader Mayor Josh Pope hopes the aep inspires young people “to carry on the values of the amir.” In addition to hosting the aep, Elkader is a sister city to Mascara, in northwestern Algeria, where Abd el-Kader was born in 1808. Today Mascara’s population of 150,000 dwarfs Elkader’s 1,300 residents. “Abd el-Kader serves as a great example about how people of different cultures can live together in peace and understanding,” he says

In early September Pope traveled at the invitation of the Algerian government to speak at its own Emir Abd el-Kader Award ceremony, which recognized organizations in the Mediterranean region for work in economic cooperation and interfaith relations.

The interfaith aspect of Abd el-Kader’s life impresses Miller deeply.

“I’m a Christian, and I’ve had my own difficulties—though certainly on a different level—but I know it’s important to stay positive and hopeful,” she says.

Now, she wants to add study of comparative religions and “the psychology of how we learn and react to stereotypes” to her aspirations for a career in medicine.

“Victoria grew a lot in the process of reading about el-Kader and writing her essay,” says Miller’s mother, Yvette Powers, noting diplomatically that her daughter was not always supported by some members of her extended family.

“I believe people need to accept all races and creeds,” she declares. “I hope she was able to open some eyes.”

Brian Miller, Victoria’s father, says he and his daughter talked about the life of Abd el-Kader when she was writing her essay.

“It opened up quite a discussion,” he says. “I believe there are good Muslims and bad Muslims, just like all people.”

Forum attendees received a tour of the “Mother Mosque of America,” built in 1934 in Cedar Rapids, Iowa, by immigrants from what is now Syria and Lebanon. Although not the first mosque built in the US, it is the oldest standing mosque; its proximity to Elkader, 130 kilometers away, is coincidental.

Abd el-Kader, he says, “was a good guy,” adding that he hadn’t ever really thought much before about why the town was called “Elkader.”

National high school division winner Daud Shad lives far from Iowa, more than 1,600 kilometers east, in New Jersey. He says his elder brother encouraged him to read Kiser’s biography and enter the contest.

“I’d never heard of el-Kader, ‘the George Washington of Algeria,’” says the 17-year-old, whose parents were born in Pakistan. “There need to be more leaders on all sides like el-Kader because he embodied the best of religion and humanity.”

Samantha Wiedner, 18, grew up in Elkader, and she won the high school competition for her town.

“I knew Elkader was named after the emir, and I knew where Algeria was, but that was about it,” says Wiedner, now a freshman studying Russian and international relations at the University of Iowa.

University of Iowa freshman and winner in the contest’s Elkader High School Division, Samantha Wiedner, right, talks with Jefferson High School tenth grader Lena Osman outside of the Islamic Center of Cedar Rapids. “Being intolerant to other cultures and religions isn’t going to get us anywhere,” Wiedner says. “Despite all our differences, we should be able to co-exist.”

She says she learned that “being intolerant to other cultures and religions isn’t going to get us anywhere. Despite all our differences, we should be able to coexist.”

Noureen Choudhary, 20 and a student at Villanova University, learned about the essay contest from her mother, who was born in Algeria.

“I first heard the name Abd el-Kader in a song popularized by Algerian musicians Khaled, Faudel and Rachid Taha,” says Choudhary, who was born and raised in Philadelphia. Though she was only four, she says the memorable tune and appealing lyrics made her wonder who it was about.

“My mother told me he was an Algerian hero,” she continues. “I now realize he is a figure widely heralded as an ideal Muslim, humanitarian, warrior, leader and source of Algerian national pride of the 19th century.”

Choudhary initially thought Abd el-Kader was “too obscure for Westerners to know about.” She was stunned to learn that a small town in Iowa was named for him, and that there is a group devoted to the study and promotion of his life and work.

“Not many people achieve great things like he did,” she says. “He practiced his faith in an exemplary manner.”

source/content: aramcoworld.com (headline edited) / Brian E. Clark

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pix: elkader-iowa.com

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U. S. A.

OMAN: Ministry of Culture, Sports and Youth (MCSY) steps up oral history preservation efforts

Ministry of Culture, Sports and Youth (MCSY) is intensifying efforts to document and publish the country’s oral history as part of a strategy to preserve intangible cultural heritage and reinforce national identity. The initiative aligns with Oman Vision 2040 and aims to promote Omani culture in global forums.

Fahd bin Mahmoud al Rahbi, Head of Oral History Department at the ministry’s Literary Forum, said the initiative reflects Oman’s commitment to protect its oral traditions and cultural expressions. These include stories, biographies, folk tales, customs, performing arts, traditional crafts and the knowledge systems associated with these.

“Oral history forms an integral part of Oman’s intangible cultural heritage. It is a crucial source of historical knowledge, especially in areas not captured by written records,” Rahbi said. “Our aim is to preserve this history through research, documentation and publication, as well as through public engagement and international cooperation.”

According to Rahbi, Oman’s geographical location has historically made it a crossroads of civilisations. This has contributed to the country’s rich and diverse cultural heritage. Several elements of Oman’s intangible heritage are already inscribed with Unesco, highlighting the global relevance of these preservation efforts.

Since 2006, MCSY has undertaken multiple field projects to record oral history across the governorates and wilayats. Local researchers have worked with elders, artisans and tradition bearers to document narratives, customs and knowledge passed down through generations.

The ministry has published several books as part of this initiative. Notable among these is Omani Traditional Musical Instruments, which documents the styles of Omani music, and Omani Traditional Musical Arts, a comprehensive reference on music and performance arts. Together, these publications offer a detailed record of Omani musical traditions.

Newer works include The Diving Craft in the Popular Traditions of the Batinah Coastal Community by Saeed Abdullah Mubarak al Farsi, which explores the oral traditions associated with coastal livelihoods, and The Craft of Tabsil in South Batinah by Wadha bint Mohammed al Shukaili, which chronicles the history and cultural significance of the palm-based food preservation craft.

MCSY has also supported research on frankincense traditions, culminating in the publication Frankincense and Cultural History, a collaborative project involving multiple Omani scholars.

Another recent work, Radio in the Interior of Oman, by Rana bint Nasser al Abri, explores the development of radio broadcasting in Dakhliyah from the 1940s to the 1980s, viewed through oral narratives. The Bahla Wall: The Wristband of Civilisation by Saeed bin Abdullah al Shaqsi examines the architectural and historical relevance of one of Oman’s iconic defensive structures.

 “Preserving our oral history is not just about protecting the past,” Rahbi said. “It is about shaping national identity, supporting cultural diplomacy and preparing for a future that values heritage.”

source/content: muscatdaily.com (headline edited)

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OMAN

ARAB ARTS FESTIVAL (LAAF) : The UK’s longest-running Arab arts festival returns

The Liverpool Arab Arts Festival, or LAAF, the UK’s longest-running annual celebration of Arab arts and culture, returns this month with a theme that feels both timely and timeless: “Nostalgia.”

Now two decades in, the festival has grown from grassroots beginnings into an internationally recognized celebration.

Running through to July 20, this year’s program explores how memory, heritage and longing shape artistic expression across the Arab world and its diasporas. 

The dynamic, bilingual line-up spans film, music, literature, performance, food and family activities — all underscored by deeper reflections on identity, loss and cultural continuity.

Arab News spoke with Taher Qassim, originally from Yemen, who founded LAAF in 1998 as a community-led effort to foster cultural pride and preserve Arab identity in Liverpool.

“The theme of ‘nostalgia’ is a reflection of both how far we’ve come and where we began,” Qassim said. “Twenty-three years ago, we set out on a path that was uncertain but filled with excitement and purpose. We knew we wanted to create something that represented the Yemeni and Arab presence in Liverpool, but we didn’t yet know how to express it.”

What began as a handful of cultural activations has since evolved into a platform for Arab artists. “From those humble beginnings … the festival began to blossom,” he said. “Today, we proudly offer a platform to artists from across the Arab world, Europe, the US, and beyond — something we could only have dreamed of.”

Two events stand out for him: ‘Arabs Are Not Funny’ and ‘The Book of Sanaa.’ The former, he says, “directly challenges the long-held stereotype that Arabs lack a sense of humor. It’s refreshing, bold and liberating — exactly what the festival stands for.”

The latter brings together literature, poetry, food, and a model of Yemen’s historic capital.

“The richness of this event would’ve felt like a fantasy to us two decades ago. Now, it’s a reality — something we’ve made possible through years of dedication and community.”

Qassim, who was awarded an MBE (Member of the Order of the British Empire) in 2008 for services to community cohesion, handed over the festival’s leadership to his daughter, Afrah, who now steers LAAF with the same vision and care.

Today, LAAF is no longer seen solely as a festival for the Arab community. “That perception has shifted dramatically,” Qassim said. “People from all backgrounds and ages attend and engage. The festival has become a space for dialogue, curiosity and connection.” As he put it, “Conversations happen naturally — before, during and after events.”

One event he hopes visitors will not miss is the now-iconic “Family Day” at the Palm House in Sefton Park. “It’s become the signature event of the Liverpool Arab Arts Festival — our legacy day,” he said. “Families travel from across the UK, Europe, and even further afield to be part of it. The atmosphere is joyful, welcoming, and truly inclusive … a vibrant, heartwarming celebration of Arab culture at its best.”

Some events require tickets, but “Family Day” — an afternoon of music, crafts, performances and community — is the grand finale and free to all.

source/content: arabnews.com (headline edited)

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pix: arabartsfestival.com

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ARAB ARTS FESTIVAL – UK

SAUDI ARABIA : Exhibitions at Prophet’s Mosque bring Islamic heritage to life

The Rare Manuscripts exhibition in annex 204 of the southern courtyards, which is open from 8 a.m. to 9 p.m., showcases “historical manuscripts, documents, and inscriptions that trace the evolution of Islamic writing”

The corridors and courtyards of the Prophet’s Mosque feature “unique sites and exhibitions that enrich the visitor experience, offering historical and cultural insights that reflect Islamic heritage and Madinah’s hospitality,” according to an article published by the Saudi Press Agency on Saturday.

A key attraction is the Architectural Evolution of the Prophet’s Mosque exhibition, located on the southern courtyard opposite exits 308 and 309, which uses interactive displays to highlight the mosque’s architectural development. It is open daily from 4 p.m. to 10 p.m.

Opposite exits 306 and 307 is the International Exhibition of the Prophet’s Biography. Open from 4:30 p.m. to 10:30 p.m. daily, it offers “a contemporary presentation of Prophet Muhammad’s life and teachings.”

The Rare Manuscripts exhibition in annex 204 of the southern courtyards, which is open from 8 a.m. to 9 p.m., showcases “historical manuscripts, documents, and inscriptions that trace the evolution of Islamic writing.”

The mosque’s library, at gate 10 on the western side, is open 24 hours a day and includes sections on manuscripts, rare books, audio archives, and art collections.

Near Uthman Gate, the Manuscripts and Rare Books Department serves researchers and enthusiasts. It houses more than 4,000 original manuscripts, nearly 60,000 digital copies, 4,600 photocopies, and 450 different editions of the Qur’an. It operates in two shifts: 8 a.m.–noon and 4–8 p.m.

“Together, these exhibitions and centers enhance the cultural and educational value of visiting the Prophet’s Mosque, offering pilgrims a more enriching experience,” the SPA stated.

source/content: arabnews.com (headline edited)

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The exhibitions enrich the visitor experience with historical and cultural insights reflecting Islamic heritage. (SPA)

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SAUDI ARABIA

SAUDI ARABIA : Expert sheds light on historic mosques in Makkah that remain unknown to many

Al-Dahas highlighted the significance of Namirah Mosque in Arafat, where the Prophet delivered his sermon during the Farewell Pilgrimage.

In Makkah, the holiest city in Islam, spiritual significance extends far beyond the Grand Mosque. Scattered throughout the city are historic mosques that witnessed pivotal moments in Islamic history.

Yet, amid the dense crowds and the rapid pace of modern development, many pilgrims and Umrah performers remain unaware of these sacred sites, quietly tucked away within the city’s expanding urban landscape.

Fawaz Al-Dahas, professor of history at Umm Al-Qura University, said that Makkah is home to several mosques of profound historical and religious value, yet they remain largely overlooked, receiving neither the media attention nor the organized religious visits they merit.

Al-Dahas highlighted the significance of Namirah Mosque in Arafat, where the Prophet delivered his sermon during the Farewell Pilgrimage. He said that this mosque was not merely a physical structure, but a sacred site where the foundational principles of Islam were proclaimed. He also referenced the Bay’ah Mosque in Mina, which commemorates the pivotal moment when the Ansar pledged allegiance to the Prophet, paving the way for the Hijrah and the establishment of the Islamic state.

According to Al-Dahas, the importance of these mosques transcends their geographic locations, reflecting their profound political and religious significance in Islamic history.

Al-Dahas shed light on Al-Rayah Mosque: “Located in the Jarwal neighborhood, where the Prophet’s banner was raised on the day of the Conquest of Makkah, a powerful symbol of victory tempered by forgiveness.”

He also drew attention to Al-Hudaibiya Mosque, situated west of Makkah, where the historic Bay’at Al-Ridwan pledge took place, an event referenced in the Holy Qur’an. He said that while the mosque still stands on the original site of the Treaty of Hudaibiya, it remains largely unknown, with few visitors aware of its exact location.

Mohammed Al-Joud, a Hajj and Umrah specialist, said that these mosques were not merely historical structures, but vital educational landmarks that enrich a pilgrim’s understanding of the deeper spiritual dimensions of Hajj. He pointed to Al-Khayf Mosque in Mina, where the Prophet and prophets before him are believed to have prayed, as a powerful symbol of the continuity of prophethood: “Yet, many pilgrims remain unaware of its significance outside the Hajj season.”

Al-Joud also highlighted Al-Mashar Al-Haram Mosque in Muzdalifah, which is mentioned in the Holy Qur’an, emphasizing that awareness of such sacred sites bridges the rituals of Hajj with their Qur’anic and historical roots, enhancing the spiritual journey.

Al-Joud also drew attention to Al-Kabsh Mosque in Mina, linked to the story of the sacrifice of Ismail. He explained that the mosque symbolizes the values of sacrifice and obedience, yet remains largely overlooked in media coverage and excluded from most pilgrimage programs. He described it as an essential part of a broader, interconnected network of sacred sites that trace the prophetic journey — from revelation to migration, and from peace to conquest.

Al-Dahas underscored the importance of launching awareness initiatives to shed light on these mosques and restore their rightful standing. He said that safeguarding Makkah’s Islamic heritage was not limited to preserving its prominent landmarks, but also required reviving these historically significant mosques, which once stood as pivotal markers along the journey of the prophetic message.

He said that reconnecting pilgrims with these sacred sites revived the educational and historical depth of Hajj, enriching the journey with a more profound, informed, and spiritually immersive experience.

source/content: arabnews.com (headline edited)

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Scattered throughout the city are historic mosques that witnessed pivotal moments in Islamic history. (SPA)

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SAUDI ARABIA

SAUDI ARABIA : Exploring the hidden gems of Saudi Arabia’s sacred heritage

In the holy city of Makkah, pilgrims visit Jabal Al-Nour, whose name means “Mountain of Light”.

 As pilgrims complete the sacred rites of Hajj, many embark on a deeper spiritual journey by exploring historic Islamic sites across Saudi Arabia to connect with the roots of their faith.

In the holy city of Makkah, pilgrims visit Jabal Al-Nour, whose name means “Mountain of Light.” At its peak lies the Cave of Hira, where the first verses of the Qur’an were revealed through the Angel Jibreel.

The mountain’s distinctive camel-hump shape makes it a striking landmark, especially with the nearby Hira Cultural District, where the Revelation Gallery offers pilgrims to learn the story of divine revelation and history.

Ahmed Khan, a private tour guide said: “There’s something unexplainable about standing where it all began. When I take pilgrims to Jabal al-Nour, many of them are moved to tears it’s not just a climb, but it’s a spiritual awakening.”

To the south lies Jabal Thawr, the mountain that cradled the Prophet and his companion Abu Bakr as-Siddiq in its cave during their migration to Madinah. The story of divine protection, where a spider’s web and a dove’s nest concealed their presence from their pursuers, resonates deeply with pilgrims.

Another frequently visited site is Jabal Abu Qubays, believed in some traditions to be the first mountain placed on Earth. As the closest peak to the Grand Mosque, it resonates with the early public da’wah and the great spiritual responsibility.

FAST FACTS

• Al-Qiblatain Mosque, where revelation changed the direction of prayer from Jerusalem to Makkah, remains a must-visit site for pilgrims. 

• Programs like ‘Hala,’ launched by Al-Bait Guests Co., are curating journeys for pilgrims to explore with knowledgeable guides. 

Nearby, the modest yet historically significant Al-Bay’ah Mosque marks the location of the Pledge of Aqabah, where the Ansar of Madinah pledged allegiance to the Prophet Muhammad.

Built during the Abbasid era, it symbolizes early Muslim unity and commitment to the new faith. A short distance away in Al-Hajun district is Jabal Al-Sayyidah, at the base of which lies the revered Al-Ma’la Cemetery, resting place of Khadijah, the Prophet’s beloved wife. Her grave remains a focal point of deep reverence.

“Pilgrims love visiting these places and it helps them to understand the sacrifices of the people who shaped Islam,” Khan added.

Madinah has its own timeless legacy. Al-Qiblatain Mosque, where revelation changed the direction of prayer from Jerusalem to Makkah and marked a defining shift in Muslim identity and remains a must-visit site for pilgrims.

Hussain Rauff, regional director of Madinah Hotels at Elaf Al-Taqwa, said: “We’re planning to organize guided tours across Madinah to help pilgrims explore the city’s rich Islamic heritage. It’s a meaningful way to extend their spiritual journey beyond the rituals of Hajj.”

Further west of the Prophet’s Mosque lies the cluster known as the Seven Mosques, each linked to events from the Battle of the Trench. Among them are Al-Fath Mosque and those named after figures such as Fatimah, Ali ibn Abi Talib, and Salman Al-Farsi. These mosques are rich in historical memory and serve as reminders of hardship during one of Islam’s critical battles.

Mount Uhud rises just north of Madinah city, its slopes reminds of the Battle of Uhud and the place where the Prophet’s uncle, Hamza ibn Abdul Muttalib, and 70 companions were martyred. Today, pilgrims pause at the Uhud Martyrs Cemetery indicating the modesty found in victory and the strength drawn from loss.

Equally powerful is a visit to Baqi’ Al-Gharqad Cemetery, the resting place of many of the Prophet’s family members and companions. Located near the Prophet’s Mosque, the cemetery has long served as a site for prayer and remembrance, offering pilgrims a moment of intimate connection with those who stood beside the Prophet during Islam’s formative years.

Beyond the holy cities, other destinations continue to attract pilgrims in search of spiritual enrichment. Northwest of Madinah lies Khaybar, the site of a pivotal military campaign that showcases both the strategic and ethical dimensions of the Prophet’s leadership. Its volcanic terrain and ancient fortifications tell stories etched in stone.

Fatima Al-Mutairi, a pilgrim from Kuwait: “I am planning to visit these places in Jeddah and Taif after my Hajj. I am planning to visit the Tomb of Hawa in Jeddah and in Taif, I look forward to visiting Masjid Abdullah ibn Abbas, to pay tribute to one of the great scholars whose work in Qur’anic interpretation and Hadith continues to inspire many seekers of knowledge.”

Recognizing the growing desire for such experiences, programs like “Hala,” launched by Al-Bait Guests Co., are curating immersive journeys for pilgrims to explore these sacred sites with knowledgeable guides and spiritual context.

Mohammed Al-Shahrani, experience officer in Hajj and Umrah sector said: “Our aim is to enrich the post-Hajj experience. We want pilgrims to understand that the journey of faith continues, and Saudi Arabia is opening its heritage for those who wish to walk in the footsteps of the Prophet.”

source/content: arabnews.com (headline edited)

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Beyond the holy cities, other sacred destinations continue to attract pilgrims in search of spiritual enrichment. (Supplied/File photo)

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SAUDI ARABIA

MIDDLE EAST airlines to lead global profit margins in 2025, IATA says 

Global airlines are projected to record a net profit of $36 billion, with total industry revenue reaching $979 billion

Saudi Arabia and the UAE continue to bolster the industry as part of their economic diversification efforts

Middle East airlines are forecast to post the world’s highest net profit margin in 2025 of 8.7 percent, outpacing global peers, according to the latest industry report. 

The forecast, released by the International Air Transport Association during its 81st Annual General Meeting in New Delhi, also projects that airlines operating in the Middle East will generate a net profit of $6.2 billion this year — slightly up from $6.1 billion in 2024. The region is also expected to earn $27.20 per passenger.

Globally, airlines are projected to record a net profit of $36 billion, with total industry revenue reaching $979 billion — below IATA’s earlier $1 trillion estimate, due in part to macroeconomic uncertainties and supply constraints. 

The growth of the aviation sector in the Middle East reflects broader regional expansion, as countries such as Saudi Arabia and the UAE continue to bolster the industry as part of their economic diversification efforts. 

source/content: arabnews.com (headline edited)

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MIDDLE EAST

HAJJ ON HORSEBACK : Three Spanish friends rewriting history to perform Hajj on horseback

Pilgrims recreating historic 8,000 km route used by Andalusian Muslims

Three friends rode on horseback from Spain to Saudi Arabia to perform the Hajj, reviving a pilgrimage route last used by Andalusian Muslims more than 500 years ago.

They reached Saudi Arabia’s Northern Borders region last week in time for Hajj after travelling through Spain, France, Italy, Slovenia, Croatia, Bosnia, Serbia, Turkiye, Syria and Jordan on a 8,000 km (4,970 miles) journey.

The three Spanish Muslims, Abdelkader Harkassi, Abdallah Hernandez and Tariq Rodriguez, are fulfilling a long-held ambition after embracing Islam 35 years ago.

The three riders are accompanied by Bouchaib Jadil, a construction master living in Spain, who is providing logistical support to the team by leading the way in a car.

It all started when Abdullah Hernandez reverted to Islam 35 years ago.

He told Arab News about how he felt grateful toward Allah for blessing him with guidance — Heidaya — and he promised to complete the Hajj pilgrimage the way his Andalusian ancestors did.

The team practiced for two years before setting off in October 2024 from Al-Monaster Mosque, south of Spain.

After crossing the border of Jordan on May 2, the three Spanish friends arrived in Qurayyat city in Al-Jawf Province, in northern Saudi Arabia on Friday after a remarkable seven-month horseback journey.

During their stop in Qurayyat, the pilgrims were hosted by the head of Al-Haditha Center, Mamdouh Al-Mutairi, who welcomed them to the Kingdom and wished them a pleasant stay and an acceptable and easy Hajj, meeting with students and supporters.

The pilgrims were received with a warm welcome from the residents of Qurayyat, who posed for memorable photos with them.

Hernandez told Arab News: “The team is very excited as we are getting closer to Makkah and Madinah. These holy cities are very special to us, and we have been dreaming of reaching them for a long time. Our hearts feel full of love and hope, and we are looking forward to this moment with deep respect and happiness.

“Through this journey we want to recover a historical Andalusian route from Spain to the Harram of Makkah. It is also a trip of challenges where every step is felt by us and the horses, but also is a journey for the soul,” he added.

One of the Hajj pilgrims, Harkassi, said they were happy to revive a lost tradition. He added that the team saved money and trained for several years for the journey.

He said: “We embarked on this journey with pure intentions to realize the Hajj.”

He added: “We are almost there, and hopefully, the rest of the journey will be easier.”

Their journey, spanning diverse landscapes and extreme weather conditions, is being shared with followers on social media.

“Crossing borders has been the biggest challenge. Some countries were more difficult to cross than others as horses are not considered a mode of transport anymore, but instead they need to be ‘imported’ into each country as livestock, but Alhamdulillah, we have managed to complete all the paperwork so far,” said Hernandez.

Their expedition, known as “Hajj on Horseback,” was warmly welcomed by Muslims and non-Muslims. Hernandez added: “We’ve been received with open arms everywhere we’ve gone — each country has somehow managed to be even more welcoming than the one before, MashAllah.

“Whether in Muslim or non-Muslim countries, people have shown incredible hospitality: Inviting us into their homes, sharing meals with us, listening to our stories and engaging in meaningful conversations about Islam.

“The warmth we’ve experienced in Muslim countries has been especially profound, reflecting the deep sense of unity within our Ummah. This beautiful spirit is clearly visible in our recent videos from Turkiye and Syria.”

The team set off with limited funds, but received support from local Muslims along the way to finance the costs of the unique journey.

source/content: arabnews.com (headline edited)

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Abdelkader Harkassi, Abdallah Hernandez and Tariq Rodriguez are fulfilling a long-held ambition by completing a historic Hajj pilgrimage on horseback. (Supplied)

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HAJJ ON HORSEBACK

OMAN Across Ages Museum wins prestigious architecture award in Paris

 Oman Across Ages Museum in Manah has been honoured with one of the world’s most prestigious architecture awards – the Prix Versailles World Titles.

The museum received the ‘Special Prize for an Exterior’, while the ‘Special Prize for an Interior’ was awarded to the Smritivan Earthquake Museum in Bhuj, India. The grand prize, the Prix Versailles, went to the Simose Art Museum in Otake, Japan.

Granted annually at Unesco headquarters in Paris since 2015, the Prix Versailles celebrates architectural excellence by showcasing the finest contemporary achievements worldwide.

In June, for the first time, Prix Versailles unveiled its World’s Most Beautiful Museums List for 2024, featuring seven newly opened or reopened museums that embody creativity, local heritage, and ecological efficiency.

Among the listed museums was Oman Across Ages Museum, recognised for its exceptional impact on its surroundings. Other shortlisted museums included the A4 Art Museum in Chengdu, China; Grand Egyptian Museum in Giza, Egypt; Paleis Het Loo in Apeldoorn, Netherlands; and the Polish History Museum in Warsaw, Poland.

This year’s ceremony was held on December 2, celebrating 70 of the ‘World’s Most Beautiful’ achievements across eight categories: Museums, Hotels, Restaurants, Emporiums, Airports, Campuses, Passenger Stations, and Sports.

This year’s finalists were selected through a rigorous process that reviewed new and recently opened sites across 31 nations. The 2024 World Jury, chaired by Benjamin Millepied, awarded three World Titles in each category.

Commenting on the event, Millepied said, “Architecture has the ability to display creative and stylistic diversity with great force. That diversity is the sign that the attention given to nature, togetherness, and different forms of expertise can help an environment emerge – one that is both receptive to expression and capable of harmony. Such an assembly of actors from every background reminds us of culture’s unique talent for leading humankind into dialogue.”

The recognition affirms Oman Across Ages Museum’s standing as a cultural and architectural beacon, reflecting the nation’s commitment to preserving heritage while embracing modernity.

source/content: muscatdaily.com (headline edited)

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OMAN

SAUDI ARABIA : ‘Nusuk’ celebrates big win at 2024 World Summit Awards

Launched in 2003 and with more than 186 countries participating, the prestigious WSAs are held biennially and recognize impactful digital initiatives.

The Saudi Ministry of Hajj and Umrah is the sole Saudi participant to win a 2024 World Summit Award in the Culture and Heritage category, thanks to its “Nusuk” platform.

The project competed against over 900 technical submissions from 160 countries.

Launched in 2003 and with more than 186 countries participating, the prestigious WSAs are held biennially and recognize impactful digital initiatives. They seek to bridge the global digital divide by honoring smart applications and creative online content. The WSAs are a key UN initiative, supported by the International Telecommunication Union.

The award reflects the Kingdom’s pioneering strategy in developing innovative technological solutions aimed at enhancing pilgrims’ experiences and highlighting cultural and heritage values.

FASTFACT

‘Nusuk’ is a suite of innovative technological solutions which facilitate the performance of pilgrimage rituals, address challenges and enhance operational efficiency.

It underlines the Saudi Ministry of Hajj and Umrah’s efforts to drive comprehensive digital transformation, in alignment with the goals of Saudi Vision 2030.

“Nusuk” is a suite of innovative technological solutions which facilitate the performance of pilgrimage rituals, address challenges and enhance operational efficiency.

It has already advanced significantly with the development of pioneering systems such as the Nusuk Card, Nusuk Masar and crowd management systems.

It also focuses on highlighting the Prophet’s biography and cultural landmarks in Makkah and Madinah, featuring more than 150 museums, monuments, restaurants, cafes and tourist destinations, among other notable sites that enrich the user’s experience.

Over 400 licensed guides are affiliated with the platform, offering customized excursions throughout the Kingdom to pilgrims.

The Ministry of Hajj and Umrah has said it is very proud of its achievement and reaffirmed its ongoing commitment to developing technological solutions that ensured the sustainability of the Hajj and Umrah sectors, facilitating easy access to smart services and ensuring a smooth and tranquil performance of the rituals.

source/content: arabnews.com (headline edited)

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nusuk application / Over 400 licensed guides are affiliated with the platform, offering customized excursions throughout the Kingdom to pilgrims. (Supplied)

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SAUDI ARABIA