ARABS in PARIS: A Walking Tour of the French Capital’s Celebration of Middle Eastern Personalities

Back in 1729, the Parisian authorities introduced the French capitals iconic blue-and-green street name plaques, topped with a little “Napoleon’s hat” containing the number of the street’s arrondissement.

The plaques honor France and the world’s leading politicians, philosophers, artists, writers, and scientists, including a number associated with the Arab world. French President Emmanuel Macron has previously proposed renaming some of the capital’s streets to include more personalities from ethnic minorities, but that has not yet happened. Still, there are enough Arab names to comprise a walking tour around Paris — including a president, a poet, a pop star and more. 

Esplanade Habib Bourguiba, 7th arrondissement 

With a wonderful view of the Grand Palais, this large, peaceful stretch of greenery is named after independent Tunisia’s first president, Habib Bourguiba. The secular leader was in charge between 1957 and 1987, and was famously a supporter of women’s rights. Next to his plaque, there is a bronze bust of the leader looking towards the River Seine, with his name written in Arabic underneath. 

Promenade Gisèle Halimi, 7th arrondissement

Gisèle Halimi in Paris. (AFP)

An admirer of Bourguiba, Halimi was a Tunisian-born French lawyer, feminist, and former member of the National Assembly in France. She died in 2020, aged 93, and this sloping pathway was named after her last year. Halimi’s life of hardships shaped the respected career she had. When she was born, her father hid her — ashamed of her gender. She went on a hunger strike at 10 and, at 16, rejected an arranged marriage, going on to study law in Paris. Halimi is perhaps best known for a 1972 trial, in which she defended a minor who had an abortion after being raped. It was a key event that propelled the country into legalizing abortion in 1975. 

Place Mahmoud Darwich, 6th arrondissement 

Paris mayor Bertrand Delanoe (second from right) and Palestinian President Mahmud Abbas (second from left) unveil on June 14, 2010 in Paris the new Mahmoud Darwich esplanade named after the Palestinian poet who died Aug. 9, 2008. (AFP)

In 2010, just two years after the death of Palestine’s most famous poet Mahmoud Darwish, a square in Paris was inaugurated in his honor. Known for his writings on home, memory, and exile, Darwish spent many years outside of his native land. He lived in Beirut, Cairo, Tunis, and Paris. He had a special connection with the latter, describing it as the place where his “true poetic birth” happened. The plaque is situated in a district the poet reportedly liked, on the banks of the Seine and near the classical buildings of Institut de France and Monnaie de Paris.

Paris Massacre of 1961 memorial, 4th arrondissement

A few minutes away from Notre Dame Cathedral stands an unassuming but sobering reminder of how an Arab collective suffered during the turbulent Sixties. In 1961, when Algeria was seeking independence, a group of Algerian protesters were attacked by the police and some of their bodies were thrown into the Seine. In 2021, to mark the 60th anniversary of this horrific event, Paris mayor Anne Hidalgo inaugurated a memorial artwork, made of metal with silhouettes of heads carved out, in remembrance of those who lost their lives. 

Maison de Dalida, 18th arrondissement 

Between 1962 and 1987, the blonde bombshell diva Dalida, who was born to Italian parents in Egypt, lived in this four-story townhouse in hilly Montmartre, a quiet area outside of the bustling city center of the city that is historically associated with artists. Dalida sang in a variety of languages, including French, Italian, and Arabic. “Salma Ya Salama” and “Helwa Ya Baladi” are some of her most loved Arabic songs. Sadly, it was in this house that she committed suicide in 1987, as a result of tragedies in her personal life. The plaque on her house reads: “Her friends from Montmartre will not forget her.” 

Maison de Gibran Khalil Gibran, 15th arrondissement 

The acclaimed Lebanese-born poet and philosopher — and author of “The Prophet” — Khalil Gibran is well-known as a member of the Arab diaspora in 20th-century America. But he also lived in France for a time. Between 1908 and 1910, Gibran, who was then in his twenties, studied painting at Académie Julian in Paris. His stay in the city was made possible by the financial backing of American philanthropist, editor and Gibran’s lover Mary Haskell, who was 10 years his senior.

source/content: arabnews.com (headline edited)

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A memorial to remember the 1961 attack on Algerian protesters by the police in Paris. (Supplied)

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ARABS IN PARIS, FRANCE

Miss Iraq 2022: TV Presenter Balsam Hussein set for World and Universe Stages

Former hair-transplant specialist urges Iraqi women to ‘keep going until all your dreams are met’.

Balsam Hussein, a 26-year-old TV presenter and former hair-transplant specialist, has been crowned Miss Iraq 2022 at a beauty contest held in Erbil, capital of the northern Kurdish region.

Ms Hussein was among 19 contestants from across the country who were vying for the title and a chance to represent Iraq at the Miss World and Miss Universe events.

“I am highly motivated to participate in Miss World and Miss Universe pageants soon,” she said.

Ms Hussein’s win raises her public profile even higher, after starting work in April as host of a morning TV show for a private channel in Baghdad.

Speaking to The National, she said she had been hesitant to take part in the competition but decided to go ahead at the last minute after full support from her family and close friends, as well as from her followers on social media.

“My family have been happy and proud of me throughout my life, but they became happier and prouder when they watched me on TV being crowned Miss Iraq 2022,” she said. “I felt sorry that they were not able to come from Baghdad to Erbil as they were ill, but I never felt alone.”

Ms Hussein represented the Al Karakh district of Baghdad, the Iraqi capital where she was born and raised. She worked there as a hair-transplant specialist after training in Turkey before starting her TV job — something she said she had always dreamt of doing.

“I have a dream to improve the media and journalism field in Iraq, and of course, being a winner of Miss Iraq will help me to be closer to achieving that dream,” she said.

For Iraqis faced with uncertainty and instability as political groups squabble over forming a new government nearly 10 months after elections, the Miss Iraq pageant offered a window of hope for the future.

Ayman Hussein, 26, a resident of the southern province of Basra, said Ms Hussein’s triumph was “a win for Iraq and Iraqis”.

“It is a clear message that, in spite of political chaos, Iraq is able to hold such events,” he said. “Whenever there is war, there is life — this is our interpretation of life.”

Mr Hussein said he hoped to see Iraqi women take their rightful place in society. “Iraqi women experience hardship their entire life; it is the time to say ‘I am here’.”

Launched in 1947, the Miss Iraq contest was suspended for more than four decades in 1973 because of political upheaval and wars, and resumed only in 2015.

“From today, I represent all of Iraq,” Ms Hussein said. “I would like to send a message to all Iraqi women: do not give up, fight to get your goals, be patient. You have faced wars and difficulties; do not make the harsh conditions a rock in your path — destroy it and keep going until all your dreams are met.”

The judges declared Sarah Saad, from Baghdad’s Al Rusafa district, as the first runner-up, and Jihan Majid, representing Wasit, as second runner-up. Hind Akram, representing the Baghdad Belt, was the third runner-up, followed by Sarah Khaled from Mosul.

Kareem Rasheed, executive director of the Miss Iraq organisation, said: “Iraq is thirsty for such events like Miss Iraq. Year after year, we will do our best to develop it and make it reach people around the Arab world.

“The contestants represent about 90 per cent of Iraq — we covered the regions of south, middle Euphrates, west and north.

“This year, we decided to rate beauty at 50 per cent and inner essence, such as culture, education and so on, also at 50 per cent, while in years past we were focusing on beauty over essence.

“All women are beautiful and each one has a unique trait that makes her different from others.”

source/content: thenationalnews.com

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Balsam Hussein smiles after being crowned Miss Iraq 2022 in a pageant held in Erbil. Azhar Al-Rubaie for The National

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IRAQ

SAUDI ARABIA: Saudi Artist Lulwah Al-Hammoud Designs Iconic Round Table Shared by World Leaders at GCC summit

An iconic table shared by Gulf Cooperation Council leaders at a recent summit was designed by a Saudi artist.

Lulwah Al-Hammoud produced the drawings for the item of furniture that took center stage at the meeting of GCC member states Saudi Arabia, the UAE, Bahrain, Oman, Kuwait, and Qatar, along with representatives of Jordan, Egypt, and Iraq.

She told Arab News of her pride and thrill at seeing the table being used by the organization’s leaders. Its design was inspired by the changes taking place in Saudi Arabia and her commission brief had been, “we are entering a new era, but we are not forgetting about our traditions.”

After accepting the design challenge, Al-Hammoud was initially nervous because she was not a furniture designer, however it turned out to be “a very beautiful experience.” And her background in Islamic contemporary art and calligraphy helped.

The round table is made of wood and in its center are triangles of different color tones of wood that rotate outwards with lines made of copper, a metal, she noted, not often used in Saudi Arabia.

Al-Hammoud pointed out that she opted for triangles in her design because the shape was common in traditional Saudi architecture.

She said: “The triangle can also be modern and universal, but at the same time I wanted to capture growth and the act of evolving.”

The idea behind the design was to create something that represented, “the vision of Saudi Arabia while staying true to our roots,” she added.

One of the challenges for Al-Hammoud was to create a round table that could seat different numbers of people.

“It can be odd or even, so the design had to be smart. It took me a while to figure out how to do that. With guidance, I was able to work it out.

“I am really happy, because for a table like that they could have easily gone to the best furniture designers in the world, but they chose to believe in a local talent.”

Al-Hammoud has nine solo exhibitions to her name, with some of her artworks displayed at The British Museum, the Jeju National Museum in South Korea, the Greenbox Museum of Contemporary Art from Saudi Arabia in the Netherlands, and the Los Angeles County Museum of Art.

The UAE-based Barjeel Art Foundation has described Al-Hammoud as a pioneer in Saudi Arabia’s contemporary art movement.

She said: “I take art very seriously; I feel like it is a very important tool for education. It’s a window to tell people about who we are, it gives the true story of a certain civilization.”

She fell in love with Islamic art while conducting research on the topic and was fascinated by the philosophies and sciences behind each shape.

“My art has always had spiritual elements; it doesn’t talk about the moments I live in or the space I occupy. I speak about a higher dimension, spirituality, my place in the bigger scheme of things, and my connection to God,” she added.

source: arabnews.com (headline edited)

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Lulwah Al-Hammoud said that she opted for triangles in her design because the shape was common in traditional Saudi architecture. (AN Photo)

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SAUDI ARABIA

Hanan Issa the Welsh-Iraqi Artist Becomes both – the First Muslim and the First Welsh of Arab Origin Named as National Poet of Wales

The Welsh-Iraqi artist will represent the country’s diverse cultures and languages.

Wales has named Hanan Issa as its fifth national poet, making her the first Muslim to hold the title.

The Welsh-Iraqi poet, filmmaker and artist will serve a three-year term, representing the country’s diverse cultures and languages and acting as an ambassador for the people of Wales.

Her recent works include her poetry collection My Body Can House Two Hearts, published in 2019, and her contributions to Welsh (Plural): Essays on the Future of Wales and The Mab.

Issa grew up in Cardiff surrounded by different languages, including Arabic, which was spoken by her Iraqi parents. She described the role as an “incredibly positive step” and said it was “exciting to think that Wales is taking the lead on this aspect of representation”.

“Poetry exists in the bones of this country. I want people to recognise Wales as a country bursting with creativity; a land of poets and singers with so much to offer the arts,” she said.

“I’d like to continue the great work of my predecessors in promoting Wales, Welshness, and the Welsh language outside of its borders.

“More than anything, I want to capture the interest and inspiration of the public to see themselves in Welsh poetry and encourage a much more open sense of what Welshness is.”

Ashok Ahir, who led the selection panel for the National Poet of Wales, said: “This is a hugely exciting appointment. Hanan’s is a cross-community voice that speaks to every part of the country. She will be a great ambassador for a culturally diverse and outward-looking nation.”

Issa said she hopes that her appointment will allow women from all walks of life, but especially Muslim women, to see her success and think “that’s a thing that’s achievable for me”.

source/content: thenationalnews.com (headline edited)

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Hanan Issa will act as an ambassador for the people of Wales as part of her new role. Photo: Camera Sioned / Literature Wales

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UNITED KINGDOM / WALES / IRAQ

How South Americans with Middle Eastern Roots are Transforming Arabic Cuisine

In a region where the first Arab immigrants arrived in the 19th century and an estimated 18 million people have Middle Eastern roots, Arabic food has become an integral part of the local cuisine in several Latin American countries. A new generation of Arabs on the continent is now seeking to expand the concepts and possibilities of their culinary traditions.

In Brazil, where researchers estimate that at least 10 million people are of Syrian or Lebanese descent, kibbeh and sfiha have become so popular that many people have forgotten their Levantine origin. “Sfiha was mainly brought to Brazil by Armenians from Aleppo,” Lebanese-born chef Georges Barakat told Arab News.

When he arrived in the city of Sao Paulo in 2004, he realized that Brazilians were very interested in Arabic food. Since he opened his restaurant Shahiya in 2012, he has been reinventing Lebanese dishes, giving them contemporary attributes without making them lose their roots.

“As with any other cuisine, the Arabic one can be transformed, but always keeping its essence,” he said.

“I try to offer my clients nostalgic recipes that remind them of the food they used to eat with their grandmothers, but with a modern touch.”

Both in Shahiya, located in an upscale area of Sao Paulo, and in his work as a culinary consultant at the Mount Lebanon Club — one of the most traditional institutions of the Lebanese community in the city — Barakat offers high-level food presentation and a sumptuous atmosphere.

His experiments include grape-leaf rolls stuffed with Portuguese cod, a fusion of the traditional Lebanese dish with a popular filling in Brazil. “I want to please different tastes. Nobody will lose anything with that effort,” he said.

Brazilians have transformed sfiha into their own dish, and now make sausage and even chocolate versions. In Mexico, the historical presence of Arab immigrants has also generated a curious synthesis with the local cuisine. The most notorious example is the taco arabe, a fusion between the Arabic shawarma and the Mexican taco.

It was a creation of Assyrian-Chaldean immigrants who settled in the city of Puebla at the beginning of the 1920s.

“My grandfather and his brother realized that it wasn’t easy to find pita bread, so they began using tortillas,” Zacarias Galiana, the heir of Tacos Bagdad — the pioneering restaurant in the production of tacos arabes — told Arab News.

“They also replaced the yogurt with chipotle sauce, and the preferred meat became pork.”

Galiana, who manufactures the chipotle sauce that his grandfather created, also serves a more Arabized version of the taco, using a tortilla more similar to pita bread and traditional shawarma fillings such as yogurt and onions. “We’re totally connected, and fusion food is a natural consequence,” he said.

In Chile, where at least 600,000 Palestinians form their largest community outside the Middle East, the new generation seems to be eager to innovate.

Jad Alarja, a 33-year-old Palestinian-born chef in the capital Santiago, is a culinary instructor at the online platform Ochomil.cl, and has been teaching viewers how to make traditional Arabic dishes. He is not afraid of experimenting with new flavors and textures.

“The new generations are willing to have new food experiences, but we Arabs tend to be stuck with the same old ways of doing things,” he told Arab News. Alarja’s classes have been shared on social media by Chile’s Palestinian community. At times, he receives negative feedback.

“Once I taught how I prepare tabbouleh and a person said, ‘I come from a family with five generations of cooks, and that isn’t how tabbouleh should be done’,” he said.

“Why do people prefer to compete over who makes things more traditionally instead of creating new things?”

Alarja said during the COVID-19 pandemic, many Arab Chileans began cooking and selling food, something that may contribute to expanding the reach of Arabic cuisine in the country.

The expansion of Arabic food in Latin America is also a result of the influx of Syrian refugees, who have been coming to the region for the last 10 years due to humanitarian visas distributed by countries such as Brazil and Argentina.

Some of them opened restaurants and have been serving the food they used to prepare in Syria, which can at times surprise Latin Americans used to a specific Arabic cuisine.

Haneen Nasser, a 30-year-old Syrian who came to Argentina six years ago, married a Lebanese Argentinian and settled in Santa Rosa, a small city in La Pampa province.

There, they began cooking in 2018 and soon caused some surprise among their clients. “The city doesn’t have a large Lebanese community like Buenos Aires and Cordoba, but people have their established ideas about Arabic food. At times we impact them,” she told Arab News.

That was the case with the mint and cheese sfiha, a traditional dish in her hometown Latakia but until then unknown in Argentina.

“Even my Lebanese mother-in-law didn’t know it. Now it’s a success, especially among vegetarians and kids,” Nasser said.

A graduate in English studies, she never cooked professionally in Syria but fell in love with the idea in Argentina. At time, she asks for help from her mother and aunt in Syria with some recipes.

“We’re now starting a small restaurant with the idea of not only serving food, but also presenting our culture to the people,” Nasser said. “It’s our life project for the future.”

Barakat said: “Many Arab chefs go to Europe for training and end up becoming chefs of foreign food. I’m the opposite: I want to be an ambassador of Lebanese — and Arabic — food all over the world.”

source/contents: arabnews.com

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ARAB WORLD / SOUTH AMERICA

LEBANON: Journalism Student Yasmina Zaytoun Crowned Miss Lebanon 2022

The Forum de Beyrouth played host to a glittering showcase of Lebanese talent on Sunday night as model, journalism student and show host Yasmina Zaytoun was crowned Miss Lebanon 2022, almost four years after the last edition of the pageant.

The host of the educational online platform the @WITHYASMINASHOW beat out fellow contestants Maya Abou El-Hassan, who finished as first runner-up, Jacintha Rashed, who was named second runner up, and Lara Hraoui and Dalal Hoballah who were voted in fourth and fifth place, respectively.

Zaytoun is from the village of Kfarchouba in southern Lebanon and is currently studying at Notre Dame University — Louaize. She hosts an Instagram show titled the “With Yasmina Show,” where she interviews media and sports personalities, including politician Paula Yacoubian and actress Enjy Kiwan.

Delayed by years of crises in Lebanon, the much anticipated the show featured 17 candidates from various cities and regions who wowed a judging panel consisting of music composer Michel Fadel, influencer Karen Wazen, General Manager of IP Studios Mohamad Yehya, Miss World 2022 Karolina Bielawska, General Manager of Al-Nahar and Al-Nahar Al-Arabi Nayla Tueni, Caracala dance theatre director Ivan Caracala, TV host Hilda Khalife, and Miss Lebanon 1993 Samaya Chedrawi, who was on hand to represent the Ministry of Tourism.

“Tonight, we’re celebrating Lebanon, not just Miss Lebanon,” Tueni said, explaining the importance of the event.

“Celebrating Lebanon that we miss, the beautiful country, the life in Lebanon. This is the most beautiful image of the real people, the real Lebanese that are suffering and trying to survive. This is a very important message, and I hope that Lebanon will rise again with a very positive message. We will stay strong because we love Lebanon,” she added, noting that the new beauty queen has to “be the voice of the Lebanese people.”

Hosted by Lebanese actress and TV host Aimee Sayah, the event also featured a performance by Lebanese singing icon Nancy Ajram, who started with a rendition of “Ila Beirut Al Ontha” in a tribute to the city, before surprising her fans with “Salmat Salamat” and a performance of her new song “Sah Sah,” which was produced by US DJ Marshmello.

Ajram invited her audience to support Lebanon in the “good and the bad,” adding: “I never thought about how to love Lebanon. There’s no rule as to how you can love your country. I love Lebanon till the end.”

Sayah was dressed by famed Lebanese designer Georges Hobeika, fresh off his runway presentation at Paris Haute Couture Week in July while contestants showed off a number of glamorous looks, including evening gowns and bathing suits, and also demonstrated their ability to keep a cool head under pressure by addressing a range of social issues on stage.

Those issues included divorce, fragmented families, women abuse and violence — both verbal and physical — access to healthcare and education, and women’s empowerment, among others.

The lucky few hit the stage after being prepped and primped by the best in the business, including celebrity makeup artist Bassam Fattouh and hairstylist Wassim Morkos.

Previous Miss Lebanon Maya Reaidy, who was crowned in September 2018, passed the title and the tiara on to her successor, bringing her almost four-year-reign to an end after a series of crises forced the event to be postponed.  

In the run up to the event, billboards dotted roads in Beirut and beyond with the slogan “We missed celebrating Lebanon’s beauty,” which played into the wider #WeMissLebanon campaign touted by the event organizers, The Lebanese Broadcasting Corporation International (LBCI) and The Ministry of Tourism.

Organizers also released a glamorous advert featuring a number of the contestants posing in daring outfits, with stunning aerial views of Lebanese tourist hotspots interspersed throughout the 48-second video.

The ceremony reflected the same celebration of the country through the music, which was chosen by Fadel, the setup and decoration with take home flowers.

Chairman and CEO of the Miss World organization Julia Morley, Miss World 2021 Karolina Bielawska from Poland, the first runner-up Miss USA Shree Saini, and Miss World 2019 Toni-Ann Singh from Jamaica and Miss World Events Director Stephen Douglas Morley were also in attendance.

“I have travelled quite a lot and I find that the people are the heart of every country. I can honestly say that Lebanese people are so beautiful and so warm, and even though I’m miles away from my own country Jamaica I feel at home,” Singh said.

The winner was selected from a pool of candidates chosen for their beauty and brains at auditions held between December 2021 and February 2022, with Lebanese young women aged between the ages of 18 and 27 invited to participate.

source/content: arabnews.com

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Journalism student and host of @WITHYASMINASHOW Yasmina Zaytoun with her Miss Lebanon 2022 crown. (Arab News/ Alex Spoerndli)

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LEBANON

8 Arabic Colloquial Words That Were Originally Ancient Egyptian

Did you know that many of the Egyptian colloquial words Egyptians use on a daily basis are not actually Arabic?

The Egyptian Arabic dialect is fundamentally Arabic, but with the influence of history and local populations, some of the peculiarities that set the Egyptian dialect apart come from the integration of ancient Egyptian, Greek and Coptic words and expressions. Surviving for thousands of years, many commonly used, modern-day Egyptian words and phrases can actually be traced back to the current dialect’s ancient predecessors.

Here are some examples of words Egyptians use, often not knowing their ancient origin, as per the books ‘From Pharaoh’s Lips’ (2003) by Ahmad Abdel-Hamid Youssef, and ‘Al Logha Al Masrreya Al Qadeema’ (Ancient Egyptian Language, 2012 ) by Abdelhaleem Nour El-din.

UMBU (DRINK)

Often, in communication with infants or toddlers, broken down or simplified words are used to allow the news speakers to express themselves without too much difficulty. For example, umbu is the word commonly used by Egyptian children to express their thirst. The ancient Egyptian term simply means “from the water”.

TA TA (STEP BY STEP)

When Egyptian parents try to help their crawling baby how to walk, they use the phrase “ta ta” derived from the ancient Egyptian word “ti ti”. Though Arabic became the primary language in Egypt, the Coptic language was initially still being used in everyday life for the majority of the population. The term “ti ti” was adopted by the Coptic language and modified to “ta ta”, which is used until today.

MAMM (FOOD)

The word Mumm is an Egyptian slang word derived from the ancient Egyptian “my wnm”, which means ‘give to eat’. Many Egyptians, until this day, teach their babies to say “mumm” whenever they are hungry — as it is easy and quick to sound out.

DAHYA TIWADDIH AL AMENDI (MAY A DISASTER SEND HIM TO HELL)

The Egyptian phrase “Dahya tiwaddih al amendi”, is originally ancient Egyptian. The word “amendi” is a Coptic word meaning “hell”, which was derived from the ancient Egyptian word “imntt”, meaning the ‘underworld’.

BIKH (BOO!)

The word “Bikh!”, meaning “Boo!”, is often used in modern day Egypt to sneak up on someone and scare them. The term is an ancient Egyptian word “pa akh” meaning “demon” or “ spirit”.

WAHAWY YA WAHAWAY IYUHA (THE MOON HAS APPEARED)

The Egyptian phrase “Wahawy ya Wahaway iyuha” is part of a song Egyptians sing during the holy month of Ramadan. Families and young children swing their fanoos (lanterns) as they sing the lyrics to Wahawy ya Wahaway iyuha. The popular lyric is believed to be inspired from the ancient Egyptian word “wah” meaning ‘to put’ or ‘appear’, and “iyah” meaning “moon”. Thus, comprising the lyric “the moon has appeared” during the month of Ramadan, which is decided upon according to the lunar calendar in Islam.

KRKR (LAUGHING)

The word “krkr” is used frequently in modern Egyptian day to describe someone who is laughing uncontrollably. The term is originally ancient Egyptian “ķrķr” and was adopted into modern day Egyptian society.

GATEK MAW (MAY A LION FETCH YOU)

The phrase “jak maw” or “gatek maw”, often switched depending on the region it is used in, essentially means “may a lion come to you”. The phrase is an Egyptian expression used as an insult. The ‘maw’ is based on a pun on the words “lion” and “mother”. The expression is often used by mothers bothered by their children.

source/content: egyptianstreets.com

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EGYPT

RECORDS: SAUDI ARABIA: Al-Jum’ah Mosque in Madinah, where the Prophet (pbuh) Performed the First Friday Prayer after Migration from Makkah

As a site of historical significance with a prominent role in Islamic history, today it sees a number of visitors who come to perform their prayers.

Madinah is home to a number of mosques and historic Islamic sites, a veritable tourist destination where visitors can explore places from Prophet Muhammad’s life.

Al-Jum’ah Mosque is one such place, linked to the migration of Prophet Muhammad from Makkah to Madinah.

The mosque is the site where the prophet stopped in the Wadi Ranuna region and performed the Jum’ah, or Friday, prayer.

Al-Jum’ah Mosque holds different names, such as Al-Wadi Mosque and Atikah Mosque.

As a site of historical significance with a prominent role in Islamic history, today it sees a number of visitors who come to perform their prayers.

It is situated southwest of Madinah, near Wadi Ranuna, 900 meters north of the Quba Mosque and 6 kilometers from the Prophet’s Mosque.

It was built with rocks initially then demolished and renovated several times. Before the last expansion, the mosque was built over a small mound, with one dome made of red bricks. Then it was rebuilt and expanded to accommodate 650 pilgrims.

The mosque also includes a minaret, a main dome in the middle of a praying area and four small domes on its sides.

source/content: arabnews.com (headline edited)

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Al-Jum’ah Mosque in Madinah. (SPA)

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SAUDI ARABIA

4 Arab Cities Listed Among World’s Best

Time Out magazine ranks Marrakech 7th among top 53 cities. List also includes Dubai, Abu Dhabi, Doha

Marrakech has been ranked seventh in a new list of the world’s 53 best cities, compiled by British events magazine Time Out.

Dubai (40), Abu Dhabi (45) and Doha (53) were the other Arab cities receiving plaudits for their offerings in nightlife, liveability, and practical issues such as walkability and sustainability.

The magazine’s annual ranking this year was the first since 2019 to not revolve around resilience to the COVID-19 pandemic, instead focusing on the fun and practical frills that each city has to offer.

Time Out said it had “added extra weight to the things that make cities great places to visit as well as to live.”

It added: “Our top cities this year are the ones with thriving nightlife, amazing food and drink, and art, culture and museums galore.

“We’ve highlighted places that aren’t boring or overly expensive or overrated, and we’ve ensured that our top picks also score well for practical stuff like walkability, good public transport and safety, as well as sustainability.”

The editors were charmed by the “community, creativity and faith in the future” that made Marrakech “come roaring out of the pandemic with a new lease of life.”

Time Out spoke to local guides and experts to get a feel for what is particularly excellent about each urban hub.

Highlighting the new international storytelling festival in February, it said post-pandemic Marrakech has attracted “big players like La Mamounia” that were “sporting sassy new looks.”

The Moroccan cultural capital was described as “thriving,” with the magazine pointing to a range of exhibitions.

It added that El-Fenn had launched “the hottest Sunday music nights in town,” with visitors desperate to return.

Time Out said Dubai “has all the stuff you’d want from a travel destination — from incredible restaurants and buzzing nightlife to some of the world’s best shopping and simply stunning beaches.”

It also pointed to its modernity and cleanliness, highlighting that 97 percent of the locals say the city is clean.

Dubbed “a city of superlatives,” Time Out pointed to the emirate boasting the world’s highest infinity pool, tallest building and largest manmade island. Dubai heard the phrase “go big or go home” and truly took it to heart.

But while those “world’s largest” structures are static, the city is anything but. A vibrant events scene has introduced the newly opened Museum of the Future, with Time Out recommending that you follow your visit “with a beach club crawl along the rapidly expanding Palm West strip and a DJ set at Electric Pawn Shop.”

Time Out noted that Emirati capital Abu Dhabi is also the “unofficial arts and culture capital” of the UAE.

Pointing out that the city’s safety and cleanliness made it popular with expats, the magazine referenced the constant stream of exciting things to do, “from cutting-edge restaurant openings to major new museums including the Guggenheim Abu Dhabi and the National History Museum Abu Dhabi,” both of which are on the horizon.

Local expert Heather Cichowski, from Time Out Abu Dhabi, said the city “ranks among the least dirty, stressful and rude. In short, it’s an all-round comfortable and pleasant place to live and work.”

Like Dubai and Abu Dhabi, Doha was similarly praised for its cleanliness, but locals and expats have also lapped up the Qatari capital’s stream of events and activities.

As Doha gears up to host this year’s FIFA World Cup, the pinnacle of the world’s most popular sport, the city has been promoting its local events for every taste and persuasion.

Time Out said: “There’s loads of great stuff to see and do here, whether you fancy heading out to one of the city’s many cafés for breakfast (and we mean many, Doha’s coffee-and-cake culture is absolutely thriving), touring public art spots from Al Sadd Metro Station to Katara Cultural Village, or visiting a bar after hours.”

Boasting a slower and less stressful pace of life, the city is pouring attention into its arts scene.

The magazine said from now until the turn of 2023, some 17 new exhibitions are set to open, including an “immersive light installation from Pipiliotti Rist at the National Museum of Qatar,” which it described as “particularly stunning.”

source/content: arabnews.com

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Marrakech. (Shutterstock)

A view of the downtown skyline is seen from the Museum of the Future in Dubai, United Arab Emirates, February 23, 2022. (REUTERS)
Buildings are seen on a coast line in Doha, Qatar. (REUTERS)

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MOROCCO / QATAR / SAUDI ARABIA / UNITED ARAB EMIRATES (U.A.E)

 Saudi Health Minister Fahad Al-Jalajel Names Dr. Samiha Sinan a Retired Doctor as the ‘Mother of Volunteers’

Dr Samiha Sinan worked as an internal medicine doctor for 43 years in several Saudi hospitals

Saudi Minister of Health Fahad Al-Jalajel has named 65-year-old retired doctor and volunteer Dr. Samiha Sinan the “Mother of Volunteers.”

“One retires from office work, not from serving pilgrims,” Al-Jalajel said, praising Sinan’s efforts in providing health care to pilgrims.

Sinan told Arab News that volunteering to serve pilgrims is a work of great honor if done sincerely and honestly. 

She worked as an internal medicine doctor for 43 years in several Saudi hospitals, retiring four years ago.

As soon as the pandemic hit across the world, placing great pressure on the health sector, Sinan jumped back into the field to help out.

“I am still able to give, and I tried to think of how a person could serve their religion, country and king, so I submitted a request on the volunteer platform at the Ministry of Health. I was afraid I would be rejected given my age, but my instinct told me to apply because I wanted to give and serve. The Ministry of Health approved my request, and I immediately decided to get back in the field and fight the pandemic,” she said.

Sinan added: “The Makkah health authorities tried to put my comfort first and asked me to work in a small medical clinic in Makkah, but I refused since the pandemic was growing stronger. I headed directly to a COVID-19 center in an isolated area in Al-Masfalah, in Makkah. No one was allowed to enter or leave, but we worked in a comfortable environment thanks to the measures the state had taken to support citizens. I volunteered there for two years, 12 hours a day, seven days a week.”

Even though COVID-19 has witnessed a steady decline in the Kingdom over the past few months, Sinan still volunteers in one of the squares at the Grand Mosque by providing medical care to injured pilgrims. 

source/content: arabnews.com (headline edited)

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Dr Samiha Sinan volunteers by providing medical care to injured pilgrims at the Grand Mosque. (Supplied)

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SAUDI ARABIA