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The Kingdom of Bahrain’s Heatwave exhibition , curated by architect Andrea Faraguna has been announced as the winner of the Golden Lion for the Best National Participation at the 2025 Venice Architecture Biennale.
The winner has been selected by an international jury comprising of Swiss curator, critic, and art historian Hans Ulrich Obrist as jury chair, South African architect, lecturer, and curator Mpho Matsipa, and Italian curator Paola Antonelli .
The awards ceremony is broadcast live from the headquarters of the Biennale at Ca’Giustinian. The pavilion stands out for addressing the pressing issue of extreme heat through a site-specific installation that showcases passive cooling strategies rooted in Bahrain’s climatic realities and cultural context.
The design of the pavilion explores passive cooling using geothermal wells and solar chimneys connected via a thermo-hygrometric axis, which links underground conditions to outdoor air. In exhibition settings where excavation isn’t possible, mechanical ventilation mimics this system. The modular structure features a floor and cantilevered ceiling supported by a central column, adaptable for various urban environments. The project highlights low-impact, climate-responsive design for outdoor workspaces in hot climates, emphasizing environmental responsibility, social fairness, and innovative architectural solutions.
The Golden Lion for Lifetime Achievement and the Special Golden Lion for Lifetime Achievement in Memoriam have been previously announced to be awarded to American philosopher Donna Haraway and the late Italian architect and designer Italo Rota (1953–2024), respectively. Donna Haraway is participating via remote connection to highlight the wider implications of this edition’s biennale. “Intelligence is a word that bubbles with meaning of the power of discerning,” she declares. The Golden Lion in Memoriam is awarded in absentia to Italo Rota.
Two special mentions have been awarded to participants in the international exhibition. The first one goes to Alternative Urbanism: The Central Organized Markets of Lagos by Tosin Oshinowo, Oshinowo Studio. “This award is for the Global South,” Oshinowo declares in her acceptance speech. The second special mention for a project of a participant goes to Elephant Chapel by Boonserm Premthada.
For the national pavilions, a special mention is awarded to Opera Aperta, the Holy See’s Pavilion by Paul Tighe of the Department of Education and Culture of the Holy See. The project is a “construction site, an ongoing process, which everyone is invited to collaborate.” The pavilion is curated by Marina Otero Verzier, curator and researcher, and Giovanna Zabotti, artistic director of Fondaco Italia and former curator of the Venice Pavilion, in collaboration with the design studios Tatiana Bilbao Estudio of Mexico City and MAIO Architects of Barcelona.
The other special mention goes to the Pavilion of Great Britain: GBR: Geology of Britannic Repair, commissioned by Sevra Davis of the British Council and curated by Owen Hopkins, Kathryn Yusoff, Kabage Karanja, Stella Mutegi. The selected team of expositors comprises experts from the UK and Kenya, including Nairobi–based Cave _bureau, aiming to open up difficult conversations about interconnected relationships between the two countries, decolonization, and the embedded relationships to the ground.
Golden Lion for Best Participant in the exhibition Intelligens. Natural. Artificial. Collective
Golden Lion for Best Participant in the exhibition Intelligens. Natural. Artificial. Collective is awarded to Canal Café by Diller Scofidio + Renfro, Natural Systems Utilities, SODAI, Aaron Betsky, Davide Oldani. The installation is set up to use natural filtration systems to purify water from the city’s canals and make it info coffee that visitors of the Arsenale can enjoy.
NASA’s mapping of Mars now bears the names of three iconic Algerian national parks, Algerian physicist Noureddine Melikechi, a member of the US space agency’s largest Mars probe mission, has told AFP.
The Tassili n’Ajjer, Ghoufi and Djurdjura national parks have found their Martian namesakes after a proposition by Melikechi, which he sought as both a tribute to his native Algeria and a call to protect Earth.
“Our planet is fragile, and it’s a signal to the world that we really need to take care of our national parks, whether they are in Algeria or elsewhere,” the US-based scientist told AFP in a recent interview.
He said the visual resemblance between some of the Martian landscapes and the ones after which they were labeled was also a key reason for the naming.
“The first one that came to my mind was the Tassili n’Ajjer,” he said of the UNESCO-listed vast plateau in the Sahara Desert with prehistoric art dating back at least 12,000 years.
“Every time I see pictures of Mars, they remind me of Tassili n’Ajjer, and now every time I see Tassili n’Ajjer, it reminds me of Mars,” added Melikechi, who left Algeria in 1990 for the United States, where he now teaches at the University of Massachusetts Lowell.
The ancient art found in Tassili n’Ajjer depicts figures that can seem otherworldly, he said.
Some of the paintings show single-eyed and horned giants, among others which French archaeologist Henri Lhote dubbed as “great Martian” deities in his 1958 book, “The Search for the Tassili Frescoes”.
“Those paintings are a signature… a book of how people used to live,” said Melikechi.
“You see animals, but also figures that look like they came from somewhere else.”
‘Historic’
Melikechi’s second pick was the Ghoufi canyon in eastern Algeria, whose rocky desert landscape was the site of an ancient settlement off the Aures Mountains.
Now a UNESCO-listed site and a tourist attraction, it has cliffside dwellings carved in the mountain, a testament to human resilience in a place where survival can be adverse.
“Ghoufi gives you a sense that life can be hard, but you can manage to keep at it as you go,” Melikechi said.
“You can see that through those homes.”
The third site, Djurdjura, is a snowy mountain range some 140 kilometers (about 90 miles) east of the capital Algiers.
Comapred to Tassili or Ghoufi, it bears the least resemblance to Mars.
Melikechi said its pick stemmed of Djurdjura’s “reminder of the richness of natural habitats”.
He said the naming process came after Perseverence, NASA’s Mars rover exploring the Red Planet, made it into uncharted territory.
That area was then split into small quadrants, each needing a name.
“We were asked to propose names for specific quadrants,” he said.
“I suggested these three national parks, while others proposed names from parks worldwide. A team then reviewed and selected the final names.”
The announcement, made by NASA earlier this month, sparked celebrations among Algerians.
Algerian Culture Minister Zouhir Ballalou hailed it as a “historic and global recognition” of the North African country’s landscapes.
Melikechi said he hopes that it will attract more visitors as Algeria has been striving to promote tourism, especially in the Sahara region, with authorities promising to facilitate tourist visas.
Official figures said some 2.5 million tourists visited the country last year—its highest number of visitors in two decades.
“These places are a treasure that we as humans have inherited,” Melikechi said.
My dearest friend Fatima Hassouna has been martyred.
Writing this feels unreal – as if I am waiting for her familiar voice to echo in my ear.
We had a playful way of saying “hello” to each other. And Fatima had the most magical of laughs.
She could disarm you instantly.
But the silence remains and the void caused by her absence is too vast to comprehend.
Fatima was a photographer and a filmmaker. More importantly – for me – she was an extremely warm human being.
She was strong and – in a good way – stubborn.
I knew Fatima from childhood. But life – as it often does – had pulled us apart for many years.
It wasn’t until Israel launched its genocidal war against Gaza that we became close again. This happened unexpectedly during a film project.
Fatima was behind the camera, and I was there with a pen in order to write articles.
Our reunion – despite the chaotic circumstances – rekindled something profound. Our shared grief and resilience made our friendship deeper.
Fatima was deeply committed to her craft. She never simply documented a moment. She became part of it.
She had a rare ability to earn trust quickly.
The subjects of her photography were not just faces or stories. They were people she befriended.
Fatima’s camera wasn’t a barrier. It was a bridge.
She always said that she wanted not just to carry a message but to show kindness to the people she filmed or photographed.
At Fatima’s core was a sense of purpose. She came from a place of love.
We lived just a street apart in Gaza City all our lives.
After the genocide began, we would walk everywhere together. There were no taxis around and prices were rising ever higher.
Each morning, Fatima would call.
“Wait for me,” she would say. “Let’s walk together.”
And so we did.
Those walks were more than just a means of getting from A to B. They were our little escapes.
We shared everything: sorrows, secrets, silly thoughts.
I never had to pretend to be anything I wasn’t when I was with Fatima.
There were no walls between us. Just warmth and honesty.
Tender rebellion
When Fatima got engaged recently, her happiness was contagious. Despite the hunger, and the overwhelming darkness that Israel’s genocidal war had brought, she lit up like a child planning a birthday party.
We would go to the market almost daily, hunting for clothes that she could wear as she went out with her fiancé.
I remember how excited she was, how we laughed even as we carried heavy bags for long distances.
Her joy in those days amounted to a tender rebellion, a statement that love and life still mattered in the face of devastation.
We developed a ritual with our friends.
Every week, we would gather in one of our homes. We cooked whatever food we had, brewed bitter tea – we had no sugar – and sang.
We sang until the pain dulled and the laughter returned.
Those nights were our anesthesia. They allowed us to breathe in suffocating times.
Fatima was always our anchor.
She told stories, and her laughter filled the room. We could see sorrow in her eyes, but it was mixed with hope.
An unbreakable hope.
Fatima had an enchanting voice when she sang. Like something from heaven.
When the sound of Israel’s drones became too much for me to bear, I would listen to a recording of Fatima singing. Her voice brought me peace.
It served as a reminder that something pure still existed in this world.
Friendships formed – or in this case, revived – during genocide are unlike any other. They are shaped by shared experiences of hunger, sleepless nights and the constant nearness of death.
When Fatima was killed, it was like a limb had been severed from my body. I felt incomplete.
I still do.
Every night, I continue to wait for her call. I wait for the way she would tell me – without preamble – how she was feeling that day.
She would always wish to God that she would never be deprived of me.
But now I am deprived of Fatima. And it hurts more than words can express.
Fatima and I worked as a team. During the genocide, we would go down to al-Yarmouk – the football stadium that has became a huge shelter for displaced people – she with her camera, I with my notebook.
We inspired each other.
Fatima told me that she loved how I put people’s experiences into words.
“I love your ideas,” she said. “They make me want to shoot better.”
I wish that she was still around to tell her how much I loved her eye for a good photograph or image.
How she saw not just the suffering in a person but the soul behind it.
How she brought dignity to every frame.
Last winter, we were working in al-Yarmouk stadium, where the conditions were especially dire. Seeing the suffering around her, Fatima said that we must help.
I asked her to speak with the director of the film project she was working on about distributing blankets. She did and soon we were part of a mission to not only document hardship but to relieve it.
That day, we weren’t just storytellers. We were part of the story.
And Fatima was glowing. She had done something she had always dreamed of: She had made a difference.
Fatima was only 25.
Just 25.
Yet her heart carried the weight of centuries, and her spirit was brighter than a thousand suns. She was childlike and wise, gentle and fierce, brave and vulnerable.
She was exceptional. I carry her memory with me every moment.
I see her in the morning light, in the silence of a street where we once walked, in the stories we still need to tell.
Losing her is unbearable. But remembering her – keeping her voice, her laughter, her vision alive – is my way of holding on.
She was my sister, my confidante, my light.
May the world never forget the name Fatima Hassouna.
May the stories she told outlive the genocide that took her.
And may we all learn from her to live with courage, to work with purpose, and to love – always – with everything we have.
Asmaa Abdu is an academic writer and a project coordinator at the UCAS Technology Incubator in Gaza.
Pilgrims recreating historic 8,000 km route used by Andalusian Muslims
Three friends rode on horseback from Spain to Saudi Arabia to perform the Hajj, reviving a pilgrimage route last used by Andalusian Muslims more than 500 years ago.
They reached Saudi Arabia’s Northern Borders region last week in time for Hajj after travelling through Spain, France, Italy, Slovenia, Croatia, Bosnia, Serbia, Turkiye, Syria and Jordan on a 8,000 km (4,970 miles) journey.
The three Spanish Muslims, Abdelkader Harkassi, Abdallah Hernandez and Tariq Rodriguez, are fulfilling a long-held ambition after embracing Islam 35 years ago.
The three riders are accompanied by Bouchaib Jadil, a construction master living in Spain, who is providing logistical support to the team by leading the way in a car.
It all started when Abdullah Hernandez reverted to Islam 35 years ago.
He told Arab News about how he felt grateful toward Allah for blessing him with guidance — Heidaya — and he promised to complete the Hajj pilgrimage the way his Andalusian ancestors did.
The team practiced for two years before setting off in October 2024 from Al-Monaster Mosque, south of Spain.
After crossing the border of Jordan on May 2, the three Spanish friends arrived in Qurayyat city in Al-Jawf Province, in northern Saudi Arabia on Friday after a remarkable seven-month horseback journey.
During their stop in Qurayyat, the pilgrims were hosted by the head of Al-Haditha Center, Mamdouh Al-Mutairi, who welcomed them to the Kingdom and wished them a pleasant stay and an acceptable and easy Hajj, meeting with students and supporters.
The pilgrims were received with a warm welcome from the residents of Qurayyat, who posed for memorable photos with them.
Hernandez told Arab News: “The team is very excited as we are getting closer to Makkah and Madinah. These holy cities are very special to us, and we have been dreaming of reaching them for a long time. Our hearts feel full of love and hope, and we are looking forward to this moment with deep respect and happiness.
“Through this journey we want to recover a historical Andalusian route from Spain to the Harram of Makkah. It is also a trip of challenges where every step is felt by us and the horses, but also is a journey for the soul,” he added.
One of the Hajj pilgrims, Harkassi, said they were happy to revive a lost tradition. He added that the team saved money and trained for several years for the journey.
He said: “We embarked on this journey with pure intentions to realize the Hajj.”
He added: “We are almost there, and hopefully, the rest of the journey will be easier.”
Their journey, spanning diverse landscapes and extreme weather conditions, is being shared with followers on social media.
“Crossing borders has been the biggest challenge. Some countries were more difficult to cross than others as horses are not considered a mode of transport anymore, but instead they need to be ‘imported’ into each country as livestock, but Alhamdulillah, we have managed to complete all the paperwork so far,” said Hernandez.
Their expedition, known as “Hajj on Horseback,” was warmly welcomed by Muslims and non-Muslims. Hernandez added: “We’ve been received with open arms everywhere we’ve gone — each country has somehow managed to be even more welcoming than the one before, MashAllah.
“Whether in Muslim or non-Muslim countries, people have shown incredible hospitality: Inviting us into their homes, sharing meals with us, listening to our stories and engaging in meaningful conversations about Islam.
“The warmth we’ve experienced in Muslim countries has been especially profound, reflecting the deep sense of unity within our Ummah. This beautiful spirit is clearly visible in our recent videos from Turkiye and Syria.”
The team set off with limited funds, but received support from local Muslims along the way to finance the costs of the unique journey.
source/content: arabnews.com (headline edited)
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Abdelkader Harkassi, Abdallah Hernandez and Tariq Rodriguez are fulfilling a long-held ambition by completing a historic Hajj pilgrimage on horseback. (Supplied)
As part of the state visit of His Majesty Sultan Haitham bin Tarik to the Kingdom of the Netherlands, the Sultanate of Oman signed a historic Joint Development Agreement (JDA) to establish the world’s first commercial-scale liquid hydrogen corridor linking Oman to the Netherlands and Germany. The agreement marks a critical point in the global energy transition journey and brings Oman one step closer to becoming the leading hub for green hydrogen production and export.
The corridor will enable the export of RFNBO-compliant liquid hydrogen from Oman’s Port of Duqm to the Port of Amsterdam and key logistics hubs in Germany, including the Port of Duisburg, and onward to other European countries.
At the heart of this corridor is the world’s largest hydrogen liquefaction, storage, and export terminal to be established in the Port of Duqm. Hydrom, as the orchestrator of Oman’s green hydrogen sector, will ensure upstream production is aligned with national plans and that the project integrates seamlessly into Oman’s broader hydrogen infrastructure and policy framework. OQ, Oman’s energy transition enabler, leading the liquefaction infrastructure, will develop the hydrogen plant along with related storage and export facilities, contributing directly to the corridor’s supply capabilities and Oman’s national hydrogen targets. The centralised facility will draw from Duqm’s growing renewable hydrogen developments, leveraging the port’s strategic location as a global maritime hub and Special Economic Zone.
The centralised liquefaction plant will be supported by revolutionary maritime transportation vessels developed by ECOLOG to ship liquid hydrogen with zero boil-off, ensuring greater efficiency and reduced losses. On the European side, the corridor will be anchored by re-gasification import terminals in the Port of Amsterdam from which the hydrogen will distributed to industrial offtakers in the Netherlands and Germany via gas pipeline networks, rail connections, and barge distribution through the Dutch canal network.
“Today’s landmark signing demonstrates how Oman is turning its hydrogen ambitions into concrete projects aligned with global demand and national priorities,” said H.E. Eng. Salim bin Nasser Al Aufi, Minister of Energy and Minerals and Chairman of Hydrom. “While this corridor will enable the large-scale export of Omani hydrogen to Europe, its true value lies in how it supports our broader vision of an integrated sector that advances our national objectives. From industrial diversification and infrastructure development to job creation and capacity building, we are committed to building a future-ready sector that will position Oman at the center of green hydrogen global supply chain and deliver tangible economic value for the country.”
The New Arab sat down with Yemeni documentary photographer and storyteller Thana Faroq to discuss intentional photography, craft, and nurturing intimate narratives of displacement and resilience.
Thana Faroq is a Yemeni photographer and educator based in the Netherlands. Her photography projects, which have been supported by the Arab Documentary Fund and the Magnum Foundation among others, blend text, physicality, emotional density, and visual storytelling, to explore immigrant lives and the complexities of belonging and trauma.
The New Arab interviewed Thana Faroq on the occasion of her new book, How Shall We Greet the Sun, which follows a group of displaced young women including Faroq herself, as they negotiate their multilayered presence in the Netherlands.
“My work is mainly driven by current events and broader themes, such as intergenerational trauma and memory resilience in relation to migration and refugees”
The New Arab: You’ve completed several series and projects, including your new photo book, How Shall We Greet The Sun. How do your various projects communicate with one another?
Thana Faroq: At the core of all my work, including How Shall We Greet The Sun, lies an exploration of women’s resilience, adaptability, and the quest for belonging. These themes are the threads weaving my projects together, creating a continuous dialogue.
A consistent focus in my projects has been on the aftermath of pivotal events, particularly in migration. I’m drawn to understanding and portraying the lingering effects, the changes, and the adaptations that individuals and communities undergo in their post-disaster homes.
My projects often converse with each other, providing different facets of a broader narrative about migration, displacement, and the aftermath of these transformative events.
It is essential to explore these events not only in terms of their immediate impact but also in the ripples they create over time. How does our survival, resilience, loss, and search for identity and belonging look like? While my earlier works might have explored the immediacy of events, more recent ones, like How Shall We Greet The Sun, dive deeper into the lasting, often nuanced, emotions and memories that remain.
Do you feel that your work has evolved in terms of craft, technique, and vision? I saw that you have incorporated more poetry and written text recently.
Certainly. I spent my formative years in Yemen and from the age of seventeen, my educational journey took me across the globe, in Canada, the US, and the UK, which significantly broadened my perspectives.
It’s also crucial to acknowledge the life-altering events I’ve encountered: the war in Yemen, the subsequent move from my homeland, and the pursuit of asylum in the Netherlands. These profound experiences have shaped my life and continue to influence my understanding of the world.
This, in turn, has expanded my artistic vision. I’ve become more intentional about the themes I choose to explore and the stories I wish to tell.
Over the years, I’ve continually sought to refine my craft, exploring new techniques, tools, and mediums, especially sound and moving images. I love writing and it has become part of my creative journey and output.
I can’t label my written explorations as ‘poetry’ in the traditional sense, but I do have a deep affinity for playing with words, treating them as visual elements in their own right. I don’t view them merely as ‘texts’ but as visual companions to my images.
When paired with my visuals, these words offer an additional narrative layer, adding complexity and depth to the story I’m telling.
How do you approach storytelling in your work? Stories have a beginning, a middle, and an end, but using real-life subjects means that this linear, theoretical approach might prove restrictive.
I agree with you and I don’t personally stick to the classical structure of storytelling. All my stories are rooted in real-life experiences which means I will have to challenge this conventional approach of storytelling.
I ask myself very often: does a linear progression truly capture the essence of this experience, or is a non-linear narrative more authentic? And so my starting point might differ, I might start in the middle of a story with an emotional state that sets the tone for the narrative. My approach focuses on deep research and understanding. I immerse myself in the subject matter.
This helps me understand the nuances, the emotions, and the various perspectives that exist. Though all my projects exist in a final outlet (for example, a book) the creative process is never linear. I have a lot of responsibility to stay true to the essence of my subject’s experiences and sometimes this means breaking away from traditional structures or inventing new ones.
Also, storytelling isn’t just about the narrative; it extends beyond the mere sequence of events or plot points that make up a story. It’s about conveying experiences, emotions, and messages. For me, it’s about the use of texts, imagery, and symbolism to evoke feelings and provoke thought.
Though photography is my main medium, I include sensory elements, such as sounds and texts which can elevate the story and make it more immersive, especially in installation settings. This multilayer experience is powerful. I’m deeply intentional in my approach.
Before capturing or selecting an image, I reflect on its purpose: ‘What story am I conveying? How does this differentiate from the masses? What emotions or messages am I trying to evoke? This reflection ensures that my work carries depth and isn’t merely a fleeting visual in an endless scroll.
Are you looking for that person’s specific story in your photos or rather how they symbolise something bigger, larger than their own selves?
My work is mainly driven by current events and broader themes, such as intergenerationl trauma and memory resilience in relation to migration and refugees.
Every individual is a microcosm of the larger society they inhabit, and their stories, while personal, often resonate with universal themes. I work to make my images evoke shared experiences or emotions for a wider audience and, to a certain extent, the individual here becomes a symbol of something larger while ensuring that the individual’s story doesn’t get lost in symbolism.
Narratives that illustrate their character, resilience, culture, family ties, and personal history can help dismantle stereotypes and build a deeper understanding. This also means providing contextual cues within the composition. I write a lot during the process and these texts allow the viewers to draw connections between the personal and the universal.
“Photography, as I see it, is a shared endeavour from the research phase to execution. I prefer to refer to those I photograph as ‘collaborators’ involved every step of the way, valuing their insights and feedback. This often paves the way for deeper intimacy”
How do you nurture trust and intimacy with your subjects? Is there a story you chose not to tell?
My personal background plays a crucial role. As a woman refugee myself who has experienced the impacts of war and trauma first-hand, I share a common ground.
When I interact with my subjects, I approach them not just as a photographer, but as someone who has walked a mile in similar shoes. I don’t shy away from sharing my personal journey when appropriate, as I find that this openness can lead to mutual trust and safety.
Photography, as I see it, is a shared endeavour from the research phase to execution. I prefer to refer to those I photograph as ‘collaborators’ involved every step of the way, valuing their insights and feedback.
This often paves the way for deeper intimacy. Open communication and transparency are also pivotal. I make it a priority to be clear about how the photographs will be utilised, whether as an exhibition, a book, or any other medium, which helps bolster trust and comfort.
I approach each shoot with sensitivity, recognising and respecting the emotions and vulnerabilities of my collaborators. This journey of empathy, trust, and intimacy is complex and requires time, honesty, and sincerity.
There have been instances where I’ve chosen not to share certain stories out of respect for the privacy of those photographed.
For instance, in my recent book How Shall We Greet the Sun, there are many emotional transitions that migrant women undergo as they settle in a new place. Discussing these transitions isn’t always easy. I only choose to reveal such narratives when my collaborators are ready and confident to share them with the world.
For the young generation of aspiring artists in Yemen and elsewhere, could you share what helped launch your career and any advice you may have for others who can’t rely on institutional support and backing?
In my journey as an artist and photographer, I’ve come to understand a few key truths that I believe have been instrumental in shaping my career, especially in places like Yemen where institutional support might be sparse.
While talent is a gift, discipline and hard work are choices. Talent might get you started, but discipline will carry you through. It’s crucial to stay true to your artistic vision.
Instead of creating what you think others might want to see, focus on what you passionately believe needs to exist in the world. Also, the art world and photography, like any other field, constantly evolve.
Stay open-minded and eager to learn from others, peers, mentors, friends, and family… every interaction can offer a fresh perspective that can enrich your work.
Farah Abdessamad is a New York City-based essayist/critic, from France and Tunisia / Follow her on Twitter:@farashstlouis
Director of the Adult Stem Cell Transplantation and Cellular Therapy Program at the King Faisal Specialist Hospital & Research Centre (KFSHRC) Dr. Mahmoud Aljurf, M.D., MACP, has been awarded the Steven E. Weinberger Award for Physician Executives/Leaders by the American College of Physicians (ACP), the largest medical specialty organization in the US.
According to a recent KFSHRC press release, Dr. Aljurf is the first recipient from outside the United States, underscoring his global impact on hematopoietic stem cell transplantation and oncology. He was honored at the ACP Convocation Ceremony held at the Ernest N. Morial Convention Center in New Orleans, Louisiana, during ACP’s Internal Medicine Meeting 2025.
At KFSHRC, Dr. Aljurf has played a key role in developing one of the world’s largest and most recognized hematopoietic stem cell transplantation programs, significantly improving treatment options for patients with hematologic malignancies. His leadership has helped expand access to novel transplant therapies and elevate global standards in hematology and oncology.
In addition to his clinical contributions, Dr. Aljurf is widely recognized for his research and editorial leadership. He served as the editor-in-chief of the Annals of Saudi Medicine.
He was the founding editor-in-chief of the Elsevier Journal of Hematology/Oncology and Stem Cell Therapy.
Currently, He serves as an editorial board member of several high-impact field-related scientific journals, including his role on the international advisory board of The Lancet Hematology. He has published nearly 500 scientific contributions in high-impact journals. He has also served as the editor of five books, primarily focused on building units and programs for cancer care and hematopoietic stem cell transplantation.
His contribution to bone marrow, hematopoietic stem cell transplantation, and cellular therapy was recognized by his election as the Worldwide Network for Blood and Marrow Transplantation (WBMT) president in 2023. He is the founding member and scientific director of the Eastern Mediterranean Blood and Marrow Transplantation (EMBMT) Group, affiliated with the World Health Organization’s Eastern Mediterranean Regional Office (WHO/EMRO).
The release also highlighted that Dr. Aljurf was the recipient of several international awards, including the Florence A. Carter Leukemia Research Award of the American Medical Association (AMA) Education and Research Foundation, the Center for International Blood and Marrow Transplant Research (CIBMTR) Annual Distinguished Service Award, the King Hussein Cancer Foundation Lifetime Achievement Award, and the Lifetime Achievement Award from the Research Development and Innovation Authority (RDIA).
The award-winning image captures nine-year-old Mahmoud Ajjour, who lost both arms in an Israeli attack on Gaza, and is now learning to adapt to life in Qatar.
A photograph of nine-year-old Mahmoud Ajjour, a Palestinian child injured in an Israeli airstrike on Gaza City in March 2024, has been named World Press Photo of the Year by the World Press Photo Foundation. The image, taken by Palestinian photojournalist Samar Abu Elouf for The New York Times, offers a harrowing glimpse into the long-term impact of genocide on Palestinian children.
The photograph shows Mahmoud in a clinical setting in Doha, Qatar, where he was evacuated for medical care after losing one arm and suffering severe injuries to the other during an Israeli airstrike. The explosion struck after Mahmoud reportedly turned back to urge others to flee. Since undergoing treatment, he has begun to learn how to use his feet for basic tasks such as writing, playing games on his phone, and opening doors. He still requires support for daily activities such as eating and dressing. His aspiration, the photo caption notes, is simple: to receive prosthetic arms and live as any other child would.
The World Press Photo jury praised the image for its emotional weight and clarity, describing it as “a portrait that speaks to the long-term cost of war, the silences that perpetuate violence, and the role of journalism in exposing these realities.” The jury highlighted how the photo doesn’t flinch from documenting the physical toll of conflict while also humanising the statistics that often dominate war reporting.
The broader context of the photograph adds to its urgency. According to the United Nations Relief and Works Agency (UNRWA), by the end of 2024, Gaza had more child amputees per capita than any other place in the world. The World Health Organization (WHO) reported that by March 2025, over 7,000 injured Palestinians had been evacuated from Gaza for medical treatment, while more than 11,000 critically wounded individuals remained in the Strip, awaiting transfer. Qatar, which has developed its healthcare system in recent years, played a central role in facilitating these evacuations, alongside Egypt, Jordan, and Turkey.
The winning photo forms part of the annual World Press Photo Contest, which celebrates outstanding photojournalism and documentary photography from around the globe. Two other Arab photojournalists were recognised during the World Press Photo Contest: Palestinian photojournalist Ali Jadallah was recognized for his stark documentation of the aftermath of Israel’s invasion of Gaza, while Sudanese photographer, Mosab Abushama offers a jarring juxtaposition of violence and celebration with his photo of a groom at his wedding with a rifle in the background.
If you were going to have a creature named after you then a scorpion may not be your first choice, but Ahmed Ibrahim Awale believes the Pandinurus awalei will serve as an inspiration to budding Somali scientists.
The 66-year-old scientist from Somaliland has been honoured by the three researchers who discovered the new scorpion species in the region in recognition of his decades of work in conservation and environmental protection.
“Most of the species identified in Somalia and Somaliland are named after a place, a characteristic that a plant or animal may have or somebody from Europe or America,” he told the BBC in his lively voice on the line from his office in Hargeisa.
“But for many young people here, it will encourage them to know that this species is named after Awale – after all Awale is a Somali.” His pride in having this honour clearly shines through.
‘Large but not that lethal’
Since the 19th Century, researchers, mostly from Europe, have been exploring the rich ecology of the Somali region, but Mr Awale wants to add to the growing number of Somalis taking up zoology and botany.
The 15cm large-clawed scorpion that now carries his name was found in an arid landscape near Agabara village about 50km (30 miles) north of Hargeisa, the capital of the self-declared republic of Somaliland.
It is not as venomous as some of its smaller cousins as there is often an inverse relationship between the size of a scorpion’s claws and the power of its sting, Mr Awale explains.
But Pandinurus awalei is just one of 50 scorpion species that live in Somaliland, some of which are only found in the Somali region.
This fact gives a hint at its rich biodiversity. As well as a host of animal species, there are at least 3,000 species of plants that have been identified and more than 700 of them are endemic to the region – and that number is growing.
“Every year new discoveries are coming,” says Mr Awale, who himself found a new species of aloe in 2014.
“This articulates the message that all that is coming from Somaliland and the region is not that bleak. We always hear negative news and this marks a shift in the narrative that is different from the mainstream perception of piracy, extremism, famine and instability.”
True to his name – Awale means “the lucky one” in Somali – he made his own discovery by chance.
He was driving off-road “in the middle of nowhere” on one of his many field trips when he spotted huge clumps of more than 1,000 aloe plants.
“It was something I had never seen in my life,” he says and he went to investigate.
The plant was also a different colour to other aloes and though the local people knew it as dacar-cas (red aloe), they did not know how unusual it was.
After taking a sample and going through a lengthy research and verification process – which included searching the archive at London’s Royal Botanic Gardens and the East African Herbarium in Nairobi – it was proved last year that this was a new species. Mr Awale and his team of researchers named it Aloe sanguinalis (red aloe).
The discovery was the culmination of a lifetime’s passion that he partly puts down to where he grew up.
Born in 1954 in Adadlay, a village 95km east of Hargeisa, he lived near the Gaan Libah mountain, “which is one of the most beautiful places in Somaliland in terms of biodiversity”.
He came from a family of pastoralists, but his father, who ran a small shop in the village, paid for his education and in the end he studied agriculture and environmental science at the Somali National University in Mogadishu.
‘Extinction threat’
Mr Awale’s upbeat message about the biodiversity of Somaliland is tempered by a concern for its future.
Like everywhere else, species are under threat and some are dying out.
A combination of changes of land use for urban development, the clearing of forests for charcoal, the proliferation of invasive species and climate change are “pushing a number of species into extinction”.
For Mr Awale, this is not about prioritising the needs of the natural world over human need.
“Biodiversity is the web of life,” he says.
“We draw on that natural resource for our sustenance, for our medicine, our shelter. The richer the biodiversity, the richer our quality of life will be too.
“A declining biodiversity means that we are becoming poorer and that makes our survival problematic.
To push this message in Somaliland, in 1995 he helped set up Candlelight, an organisation aimed at creating a society that is aware of environmental concerns.
He has also written books and articles, and appears on the radio and TV to increase awareness about the issue.
Mr Awale says he has noticed some changes in government policy, but most importantly he has a growing number of young people engaged in the work.
Despite being recognised by having a scorpion named after him, the environmentalist knows that this is not his struggle alone.
“The Somalis have a proverb: ‘A single finger cannot wash a face.’
“In other words: It’s no use myself being prominent and well known, if I don’t have people supporting me.”
As for the lesson that the discovery of Pandinurus awalei teaches, he is convinced “that there are more species to be discovered… if the time and space allows there will be a lot of discoveries”
It features an exhibition, seminars, training courses, linguistic proficiency tests, and student competitions in partnership with Spanish universities and academic institutions.
The King Salman Global Academy for the Arabic Language is hosting the Arabic Language Month program in Spain throughout April, the Saudi Press Agency reported.
The event is a comprehensive initiative aimed at developing Arabic language curricula, promoting the language, and highlighting Saudi Arabia’s efforts in this field.
The progeam is designed to strengthen academic and educational ties between Saudi Arabia and international institutions, the SPA reported.
It features an exhibition, seminars, training courses, linguistic proficiency tests, and student competitions in partnership with Spanish universities and academic institutions.
As part of the academy’s global Arabic teaching program, the initiative has been implemented in countries such as Uzbekistan, Indonesia, China, India, France, Brazil, Thailand and Malaysia, expanding its international reach and fostering global partnerships.
source/content: arabnews.com (headline edited)
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The program is designed to strengthen academic and educational ties between Saudi Arabia and international institutions. (SPA)
