PALESTINIAN : Remembering our grandmother, Nahil Bishara: The Palestinian artist and Renaissance woman who preserved her identity through creativity

In an interview with The New Arab, Nahil Bishara’s grandchildren speak about their grandmother’s artistic legacy and her role in preserving Palestinian identity.

History is full of remarkable yet forgotten women whose stories have yet to be told.

One such case is the late Palestinian artist and designer Nahil Bishara, an active and erudite woman who sought to preserve her Palestinian identity through endless creativity despite living through constant political instability in her homeland.

“Generally, artists at the time created art to sell, but she never created art to sell. She created art to anchor her Palestinianness”

Nearly three decades after Nahil Bishara’s passing, her grandchildren are ready to share her story with the world. 

“She was always up to something artistic,” the artist’s UAE-based grandson, Assad Bishara, told The New Arab.

“She was somebody who wanted to master any kind of artistic medium she could get onto her hands. Whatever she got her hands on, she created something out of it,” Assad added.

Echoing this sentiment is his sister, Talia Bishara, a public relations specialist in culture, who fondly remembers her grandmother as a woman of taste of the Sixties era. 

“She was an elegant woman, whose hair was styled in a chignon with a million pins,” recalled Talia.

“She wanted to project an image. Her persona in society was also very important. Generally, artists at the time created art to sell, but she never created art to sell. She created art to anchor her Palestinianness.”

From Ramallah to Jerusalem 

Nahil was born in Ramallah in 1919, shortly after the end of the First World War, and spent most of her life in Jerusalem, where she nurtured her artistic talent.

In 1940, at the age of 21, the artist married Dr Assad Bishara, a renowned gynaecologist who, as Talia claimed, “a whole generation of Palestinians were born under his hands.”

According to Talia, Dr Assad was open-minded and supportive of his wife’s dreams.

As Talia puts it, “Whenever I speak about my grandmother, I have to speak about my grandfather too. He was a larger-than-life person. He wasn’t the type that restricted her to staying at home and raising a family. She did those things, but on top of that, she was exploring her artistic talent and supporting her community of Palestinian women.”

Beyond her personal achievements, Nahil also lived through important political events of the twentieth century, including the Nakba — the mass displacement of Palestinians — which led to the Israeli occupation in 1948.

‘A force and an avant-gardiste’

During this period, Nahil was offered a rare opportunity to study in England, but she refused, choosing instead to remain in her country as an act of defiance.

A woman who made history, she became the first Arab and Palestinian to study art at the Bezalel School of Arts and Crafts in Jerusalem, which had been founded as a Jewish art institution in the early 1900s.

Interestingly, at the time, Nahil was one of the few Palestinian artists to formally study art. But her education didn’t stop there.

Always striving to expand her mind and skill set, she undertook a design course by correspondence with an American university in Washington, DC. Then, in the 1960s, Nahil found herself in the Italian city of Perugia, where she studied classical painting and ceramics.

Known for always being on the move, Talia shared, “All her life, my grandmother loved art. She was a force and an avant-gardiste. She wanted to be ahead of everyone in her time.”

‘She wanted to constantly create’

To this day, Nahil is remembered as a Renaissance woman.

The educated artist spoke four languages (including Italian and French), tried her hand at stitching, woodworking, and glassblowing, hosted cultured dinners, volunteered at refugee camps, and mastered interior decoration.

Her most significant project was decorating the interior of the Young Men’s Christian Association (YMCA) building in Jerusalem, which was later converted by the Israelis into a hotel called Aelia Capitolina. Today, the hotel is known as the Legacy Hotel.

“People were visiting Jerusalem from all over the world. I think she felt a responsibility to show the world a different image of Palestine”

By using locally sourced materials, Nahil designed its chandelier (made with Palestinian refugees), crafted wooden tables, and donated around 30 of her paintings to the establishment.

“I think she saw that there was power in creation, rather than focusing on destruction. She wanted to constantly create,” explained Talia.

“People were visiting Jerusalem from all over the world. I think she felt a responsibility to show the world a different image of Palestine.”

Another momentous event in Nahil’s career occurred in 1964 when she was commissioned by the Kingdom of Jordan to create a bust of Pope Paul VI in honour of his pilgrimage to Palestine. Today, the bust sits in the Vatican.

‘Capturing everything she could to preserve Palestine’ 

Exploring Nahil’s artistic legacy, she was known for creating religious landscapes, depictions of Palestinian refugees, and floral arrangements, the latter of which her husband particularly enjoyed.

“She was concerned with the preservation of identity because it was being erased” 

Her grandchildren believe that her art carries a strong message beneath the surface, with Assad sharing, “For her, it was about capturing everything she could to preserve Palestine. She was concerned with the preservation of identity because it was being erased.”

During The New Arab’s interview, Talia showed her grandmother’s artwork of female refugees, one of whom is holding a child, painted in 1948.

Talia explained that she was literally holding a piece of history in her hands, adding, “When I watch the news today, it’s like history is repeating itself,” referring to the ongoing bombardment in Gaza.

“A portion of our civil society has been cut off and turned into refugees who live in tents, and this was something that had to be captured,” commented Assad on the theme of displacement in Nahil’s art.

Celebrating a forgotten artist

In 1997, Nahil died of cancer, yet her memory remains alive in the hearts and minds of her family and friends.

Recently, the once-forgotten Nahil has slowly been re-entering the public sphere. Thanks to Talia, Nahil’s name now appears in Google searches, and some of her artworks have found homes in public cultural institutions, such as the Barjeel Art Foundation in the UAE and Dar El Nimer in Lebanon.

According to Talia, some museums have expressed interest in acquiring Nahil’s work since she became more vocal in sharing her grandmother’s story.

For Talia, this recognition has motivated her to one day publish a catalogue of Nahil’s artworks.

“My whole life I wanted to do something for her,” Talia said.

“I didn’t study art but I know its importance and can feel it. I started connecting with art people, but it wasn’t an easy journey. It fuelled me even more after the 7 October attacks,” she added. 

“Everyone should be interested in championing these names and putting them on the stage because you need the past… The past is your present. It’s our role to preserve it.”

source/content: newarab.com (headline edited)/Rawaa Talass

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Nahil Bishara being honoured for volunteering work at Inaash Al Usra Association

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PALESTINE

IRAQ launches Cinematheque project to digitize and restore film archives

 Iraq has taken a significant step towards preserving its cinematic heritage with the launch of the Cinémathèque Iraq project, a national initiative aimed at digitizing, restoring, and protecting Iraqi film archives. The project was officially announced during an event at the French Institute in Baghdad, attended by Iraqi filmmakers, artists, and cultural figures.

Under the supervision of the Iraqi Visual Memory Committee in the Prime Minister’s Office, the project is being developed in collaboration with the French Embassy in Iraq, with the goal of reviving Iraq’s film industry and ensuring that its rich cinematic history is accessible to future generations.

A mission to restore and preserve Iraqi cinema

Project director Warith Kweish emphasized the initiative’s importance, stating:

“Cinémathèque Iraq aims to restore and preserve more than 100 Iraqi films by training local experts in film archiving and preservation. The project also includes building specialized infrastructure in Iraq for film storage and restoration, ensuring that our visual history is safeguarded using advanced digitization techniques.”

Kweish highlighted that the project’s long-term vision is to make Iraq’s cinematic heritage available to a global audience, showcasing the country’s rich film history on both Arab and international platforms.

Classic Iraqi films undergo restoration

As part of the first phase of the project, two of Iraq’s most iconic films have been selected for restoration and digitization:

“Saeed Afandi” (1957) – One of the most influential films in Iraqi cinema, has arrived in Paris for restoration using modern digital techniques. The film is expected to be screened at the Cannes Film Festival, marking the first time an Iraqi film is featured at the prestigious event.

“Aliya and Issam” – A classic romantic drama is currently undergoing restoration to prepare it for cinematic screenings in Iraq and abroad.

French Ambassador Patrick Durel, who attended the launch, expressed his enthusiasm for the project, stating:

“We are proud to collaborate with Iraq on this cultural initiative. This project is a crucial step toward preserving Iraq’s cinematic legacy and sharing its stories with the world.”

Building a strong foundation for Iraq’s film industry

Beyond archiving and restoration, Cinémathèque Iraq is envisioned as a comprehensive initiative to develop the country’s film industry. Filmmaker Jamal Amin, who has been involved in the project, explained:

“This initiative aims to establish a strong cinematic foundation in Iraq by supporting filmmakers and enhancing industry infrastructure. Our goal is to create a sustainable film ecosystem that includes training, production, and international collaboration.”

The project seeks to attract local and international investment in Iraqi cinema, providing grants for film projects and facilitating the growth of Iraq’s independent film industry.

Future expansion and international cooperation

Filmmaker Falah al-Azzawi highlighted the project’s potential for international partnerships, stating that Cinémathèque Iraq will expand its reach by:

Collaborating with global film institutions to gain expertise in film preservation.

Encouraging private-sector participation to support Iraq’s film industry.

Establishing cultural exchange programs with international filmmakers.

According to Prime Ministerial Advisor Hassan al-Sudani, the government plans to expand the initiative beyond cinema, with upcoming projects focused on restoring Iraq’s television and radio archives.

The launch event was also attended by prominent cultural figures, including the head of the Iraqi Artists’ Syndicate, Jabbar Joudi, and the director of the Department of Cinema and Theater. They praised the project as a landmark effort to protect Iraq’s artistic and cinematic history.

A new era for Iraqi cinema

With the Cinémathèque Iraq initiative, Iraq is positioning itself as a key player in regional cinema, working towards preserving its cinematic past while building a future for Iraqi filmmakers. As the country embraces digital restoration and industry development, it is opening doors for global recognition and participation in international film festivals.

Through this initiative, Iraq is not only reclaiming its cinematic heritage but also laying the groundwork for a thriving film industry that can compete on the global stage.

source/content: iraqinews.com (headline edited)

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Cinémathèque Iraq Initiative Pannel Discussion

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IRAQ

EGYPT : Angham 1st Egyptian female artist to perform at London’s Royal Albert Hall

Egyptian star Angham will perform at London’s Royal Albert Hall on 23 September, marking a significant cultural milestone as the first Egyptian female artist to grace the iconic stage.

Angham’s performance on this stage comes 58 years after the legendary Egyptian singer and musician Abdel Halim Hafez performed on it in 1967 and received one of the greatest ovations of his career.

The September performance will celebrate Angham’s extraordinary career, spanning over three decades.

Throughout her long artistic journey, Angham has become one of the most influential voices in the Arab world, captivating audiences across the Middle East and North Africa.

“With her powerful vocals, emotional depth, and rich discography, Angham continues to inspire generations and break new grounds in Arabic music as the true enduring voice of Egypt,” read a press release. 

Her legacy
 

Angham was born in 1972 to a family of artists. Her father, Mohamed Ali Soliman, was a composer, violinist, and singer. Her mother was the renowned artist Magda Abdel-Haleem.

She started her career alongside her father in the late 1980s before graduating from the Cairo Conservatory and embarking on her independent path.

Angham has released over 25 albums, including Fil Rokn El Baeed El Hady (In The Far Distant Corner, 1987), Awal Gawab (First Letter, 1988), Shokran (Thank You, 1989), Shayfak (I See You, 1992), Betheb Meen (Who Do You Love?, 1997), Bahibbik Wahashteeny (Loving You, I Miss You, 2005), Mahaddesh Yehasebni (Do not Judge Me, 2010), Ahlam Bareaa (Innocent Dreams, 2015), Rah Tezkerny (You Will Remember Me, 2018), Hala Khassa Geddan (Very Special Case, 2019), and Mazh (What?, 2020).

The star performs extensively in Egypt and across the Arab world. 

Royal Albert Hall
 

London’s Royal Albert Hall, one of the world’s most iconic concert venues, was opened in 1871 by Queen Victoria and named in memory of her husband, Prince Albert.

The hall is renowned for hosting a wide range of events, from classical concerts and opera to rock performances, sporting events, and the annual BBC Proms.

Among the top names that have graced the stage of this hall are Adele, The Beatles, Eric Clapton, Luciano Pavarotti, Diana Ross, cellist Yo-Yo Ma, pianists Lang Lang and Martha Argerich, and world-renowned orchestras conducted by Herbert von Karajan and Sir Simon Rattle.

The hall has also hosted high-profile events, such as Cirque du Soleil.

Its distinctive circular architecture and domed roof make it a landmark of Victorian design and a centrepiece of British cultural life.

Presale tickets for Angham’s concert will start from Wednesday, 30 April, followed by general sale on Friday, 2 May.  

source/content : english.ahram.org.eg (headline edited)

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EGYPT

OMAN signs historic agreement to establish world’s first Liquid Hydrogen Corridor to Europe

As part of the state visit of His Majesty Sultan Haitham bin Tarik to the Kingdom of the Netherlands, the Sultanate of Oman signed a historic Joint Development Agreement (JDA) to establish the world’s first commercial-scale liquid hydrogen corridor linking Oman to the Netherlands and Germany. The agreement marks a critical point in the global energy transition journey and brings Oman one step closer to becoming the leading hub for green hydrogen production and export.

The corridor will enable the export of RFNBO-compliant liquid hydrogen from Oman’s Port of Duqm to the Port of Amsterdam and key logistics hubs in Germany, including the Port of Duisburg, and onward to other European countries.

At the heart of this corridor is the world’s largest hydrogen liquefaction, storage, and export terminal to be established in the Port of Duqm. Hydrom, as the orchestrator of Oman’s green hydrogen sector, will ensure upstream production is aligned with national plans and that the project integrates seamlessly into Oman’s broader hydrogen infrastructure and policy framework. OQ, Oman’s energy transition enabler, leading the liquefaction infrastructure, will develop the hydrogen plant along with related storage and export facilities, contributing directly to the corridor’s supply capabilities and Oman’s national hydrogen targets. The centralised facility will draw from Duqm’s growing renewable hydrogen developments, leveraging the port’s strategic location as a global maritime hub and Special Economic Zone. 

The centralised liquefaction plant will be supported by revolutionary maritime transportation vessels developed by ECOLOG to ship liquid hydrogen with zero boil-off, ensuring greater efficiency and reduced losses. On the European side, the corridor will be anchored by re-gasification import terminals in the Port of Amsterdam from which the hydrogen will distributed to industrial offtakers in the Netherlands and Germany via gas pipeline networks, rail connections, and barge distribution through the Dutch canal network. 

 “Today’s landmark signing demonstrates how Oman is turning its hydrogen ambitions into concrete projects aligned with global demand and national priorities,” said H.E. Eng. Salim bin Nasser Al Aufi, Minister of Energy and Minerals and Chairman of Hydrom. “While this corridor will enable the large-scale export of Omani hydrogen to Europe, its true value lies in how it supports our broader vision of an integrated sector that advances our national objectives. From industrial diversification and infrastructure development to job creation and capacity building, we are committed to building a future-ready sector that will position Oman at the center of green hydrogen global supply chain and deliver tangible economic value for the country.”

source/content: timesofoman.com (headline edited)

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OMAN

YEMENI DUTCH : ‘Storytelling isn’t just about the narrative’: Yemeni photographer Thana Faroq on nurturing migratory grief

The New Arab sat down with Yemeni documentary photographer and storyteller Thana Faroq to discuss intentional photography, craft, and nurturing intimate narratives of displacement and resilience.

Thana Faroq is a Yemeni photographer and educator based in the Netherlands. Her photography projects, which have been supported by the Arab Documentary Fund and the Magnum Foundation among others, blend text, physicality, emotional density, and visual storytelling, to explore immigrant lives and the complexities of belonging and trauma.

The New Arab interviewed Thana Faroq on the occasion of her new book, How Shall We Greet the Sun, which follows a group of displaced young women including Faroq herself, as they negotiate their multilayered presence in the Netherlands.

“My work is mainly driven by current events and broader themes, such as intergenerational trauma and memory resilience in relation to migration and refugees”

The New Arab: You’ve completed several series and projects, including your new photo book, How Shall We Greet The Sun. How do your various projects communicate with one another? 

Thana Faroq: At the core of all my work, including How Shall We Greet The Sun, lies an exploration of women’s resilience, adaptability, and the quest for belonging. These themes are the threads weaving my projects together, creating a continuous dialogue.

A consistent focus in my projects has been on the aftermath of pivotal events, particularly in migration. I’m drawn to understanding and portraying the lingering effects, the changes, and the adaptations that individuals and communities undergo in their post-disaster homes.

My projects often converse with each other, providing different facets of a broader narrative about migration, displacement, and the aftermath of these transformative events.

It is essential to explore these events not only in terms of their immediate impact but also in the ripples they create over time. How does our survival, resilience, loss, and search for identity and belonging look like? While my earlier works might have explored the immediacy of events, more recent ones, like How Shall We Greet The Sun, dive deeper into the lasting, often nuanced, emotions and memories that remain. 

Do you feel that your work has evolved in terms of craft, technique, and vision? I saw that you have incorporated more poetry and written text recently.  

Certainly. I spent my formative years in Yemen and from the age of seventeen, my educational journey took me across the globe, in Canada, the US, and the UK, which significantly broadened my perspectives.

It’s also crucial to acknowledge the life-altering events I’ve encountered: the war in Yemen, the subsequent move from my homeland, and the pursuit of asylum in the Netherlands. These profound experiences have shaped my life and continue to influence my understanding of the world.

This, in turn, has expanded my artistic vision. I’ve become more intentional about the themes I choose to explore and the stories I wish to tell.

Over the years, I’ve continually sought to refine my craft, exploring new techniques, tools, and mediums, especially sound and moving images. I love writing and it has become part of my creative journey and output.

I can’t label my written explorations as ‘poetry’ in the traditional sense, but I do have a deep affinity for playing with words, treating them as visual elements in their own right. I don’t view them merely as ‘texts’ but as visual companions to my images.

When paired with my visuals, these words offer an additional narrative layer, adding complexity and depth to the story I’m telling.

How do you approach storytelling in your work? Stories have a beginning, a middle, and an end, but using real-life subjects means that this linear, theoretical approach might prove restrictive.

I agree with you and I don’t personally stick to the classical structure of storytelling. All my stories are rooted in real-life experiences which means I will have to challenge this conventional approach of storytelling.

I ask myself very often: does a linear progression truly capture the essence of this experience, or is a non-linear narrative more authentic? And so my starting point might differ, I might start in the middle of a story with an emotional state that sets the tone for the narrative. My approach focuses on deep research and understanding. I immerse myself in the subject matter.

This helps me understand the nuances, the emotions, and the various perspectives that exist. Though all my projects exist in a final outlet (for example, a book) the creative process is never linear. I have a lot of responsibility to stay true to the essence of my subject’s experiences and sometimes this means breaking away from traditional structures or inventing new ones.

Also, storytelling isn’t just about the narrative; it extends beyond the mere sequence of events or plot points that make up a story. It’s about conveying experiences, emotions, and messages. For me, it’s about the use of texts, imagery, and symbolism to evoke feelings and provoke thought.

Though photography is my main medium, I include sensory elements, such as sounds and texts which can elevate the story and make it more immersive, especially in installation settings. This multilayer experience is powerful. I’m deeply intentional in my approach.

Before capturing or selecting an image, I reflect on its purpose: ‘What story am I conveying? How does this differentiate from the masses? What emotions or messages am I trying to evoke? This reflection ensures that my work carries depth and isn’t merely a fleeting visual in an endless scroll.

Are you looking for that person’s specific story in your photos or rather how they symbolise something bigger, larger than their own selves?  

My work is mainly driven by current events and broader themes, such as intergenerationl trauma and memory resilience in relation to migration and refugees.

Every individual is a microcosm of the larger society they inhabit, and their stories, while personal, often resonate with universal themes. I work to make my images evoke shared experiences or emotions for a wider audience and, to a certain extent, the individual here becomes a symbol of something larger while ensuring that the individual’s story doesn’t get lost in symbolism.

Narratives that illustrate their character, resilience, culture, family ties, and personal history can help dismantle stereotypes and build a deeper understanding. This also means providing contextual cues within the composition. I write a lot during the process and these texts allow the viewers to draw connections between the personal and the universal.

“Photography, as I see it, is a shared endeavour from the research phase to execution. I prefer to refer to those I photograph as ‘collaborators’ involved every step of the way, valuing their insights and feedback. This often paves the way for deeper intimacy”

How do you nurture trust and intimacy with your subjects? Is there a story you chose not to tell?

My personal background plays a crucial role. As a woman refugee myself who has experienced the impacts of war and trauma first-hand, I share a common ground.

When I interact with my subjects, I approach them not just as a photographer, but as someone who has walked a mile in similar shoes. I don’t shy away from sharing my personal journey when appropriate, as I find that this openness can lead to mutual trust and safety.

Photography, as I see it, is a shared endeavour from the research phase to execution. I prefer to refer to those I photograph as ‘collaborators’ involved every step of the way, valuing their insights and feedback.

This often paves the way for deeper intimacy. Open communication and transparency are also pivotal. I make it a priority to be clear about how the photographs will be utilised, whether as an exhibition, a book, or any other medium, which helps bolster trust and comfort.

I approach each shoot with sensitivity, recognising and respecting the emotions and vulnerabilities of my collaborators. This journey of empathy, trust, and intimacy is complex and requires time, honesty, and sincerity.

There have been instances where I’ve chosen not to share certain stories out of respect for the privacy of those photographed.

For instance, in my recent book How Shall We Greet the Sun, there are many emotional transitions that migrant women undergo as they settle in a new place. Discussing these transitions isn’t always easy. I only choose to reveal such narratives when my collaborators are ready and confident to share them with the world.

For the young generation of aspiring artists in Yemen and elsewhere, could you share what helped launch your career and any advice you may have for others who can’t rely on institutional support and backing?

In my journey as an artist and photographer, I’ve come to understand a few key truths that I believe have been instrumental in shaping my career, especially in places like Yemen where institutional support might be sparse.

While talent is a gift, discipline and hard work are choices. Talent might get you started, but discipline will carry you through. It’s crucial to stay true to your artistic vision.

Instead of creating what you think others might want to see, focus on what you passionately believe needs to exist in the world. Also, the art world and photography, like any other field, constantly evolve.

Stay open-minded and eager to learn from others, peers, mentors, friends, and family… every interaction can offer a fresh perspective that can enrich your work.

Farah Abdessamad is a New York City-based essayist/critic, from France and Tunisia / Follow her on Twitter: @farashstlouis

source/content: newarab.com (headline edited)

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NETHERLANDS / YEMEN

EGYPT : Ahmed Hassanein Becomes First Egyptian Ever Selected in NFL Draft

From Egypt to the United States, the 22-year-old has cemented himself as one of the NFL’s most exciting young prospects.

22-year-old Egyptian national Ahmed Hassanein is making history after being the first Egyptian to ever be drafted in the National Football League (NFL). After serving as the anchor for Boise State’s defensive line, the Egyptian has just been drafted by the Detroit Lions in the sixth round over the weekend. 

Hassanein came a long way before being one of the NFL’s most exciting young prospects. After moving from Egypt to Southern California seven years ago, during his sophomore year of high school, he worked his way into a starting spot at Boise State University, where he anchored their defensive line.

By his junior season, Hassanein ranked fifth in the FBS (Football Bowl Subdivision) with 12.5 sacks, racked up 53 total tackles including 16.5 for loss, and forced two fumbles. His standout performances earned him back-to-back first-team all-conference honours in 2023 and 2024, as well as captaincy in his senior year — achievements that caught the attention of NFL scouts.

source/content: cairoscene.com (headline edited)

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EGYPT

IRAQ : Sayyed Nehma Al-Fahham: Carving legacy in Iraq’s ancient Kufa alleys

In the heart of ancient Kufa, where Iraqi tradition clings to the air like the scent of sawdust, one man stands against the tide of time.

Sayyed Nehma Hassan al-Fahham, better known as Abu Karrar, has turned a fading heritage into a living legacy, handcrafting wooden boats just as his father and grandfather did before him.

At over sixty, Abu Karrar moves with the ease of a man half his age, weaving between planks and tools in his modest workshop, tucked within the old city’s narrow, echoing streets.

Here, with calloused hands and steady resolve, he breathes life into vessels that glide through Iraq’s rivers and marshes—from the southern waters of Basra to the far edges of Tharthar.

Boats Born of Tradition

“We build for fishermen—and sometimes for fun,” he says with a quiet smile, gesturing toward a half-finished bellem tayara (fast boat), a large craft that takes over a month of meticulous work.

Each boat tells a different story: the Kad, Rika, Kad Abu al-Gharafa, and Kad Karufi serve different needs, while the smaller Jalaka, perfect for shallow waters, can be built in just a week. Prices stretch from 500,000 ($379.85) to 7 million dinars ($5,317.96), with specialized sea-going boats like the Maheela fetching up to 25 million ($18,992.73).

Blending Old Soul with New Strength

Abu Karrar’s tools may look old-fashioned, but his methods are a careful blend of past and present. He still uses traditional woods—jam, sidr, touth, and imported jawy—but the tar once used to seal hulls has given way to fiberglass, boosting durability and streamlining the process.

“We adapt where we need to,” he said, “but the spirit of the craft stays the same.”

Kufa’s Boats, Iraq’s Waters

What starts in Kufa doesn’t stay there. His boats travel—shipped to Basra, Maysan, Al-Nasiriyah, Al-Diwaniyah, Al-Kut, and beyond.

“We source wood locally or import it, depending on the order,” he explained. “Six-arm length, seven-arm, whatever the customer wants—we make it.”

Despite the pressures of modernization and faster transport, Abu Karrar and his brothers keep the flame of this ancient trade burning. Their boats aren’t just vessels—they’re floating memories, carved in wood, and launched into Iraq’s living waters.

source/content: shafaq.com (headline edited)

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IRAQ

SOMALIA’s Maryan Ali Mohamed – violin novice to TV orchestra triumph in four years

Born at the start of Somalia’s civil war, Maryan Ali Mohamed dreamt of one day performing live on stage.

She spent hours impersonating musicians on TV and always hoped to master an instrument.

In 2019, she picked up her first violin. Now, the 33-year-old is one of 40 musicians forming a Somali orchestra.

The East African country does not have an official national orchestra, but for the first time, an ensemble of musicians were brought together for a series of televised performances.

Men and women dressed in suits and satin were recorded harmoniously playing trumpets, drums and ouds – a traditional string instrument.

“I’ve never seen anything like it,” said Fadumo Hussien, a 70-year-old grandmother watching from her living room on the outskirts of the capital, Mogadishu.

“I remember bands playing growing up, but nothing like this,” she told the BBC.

The performances, organised by Mogadishu-based production company Astaan TV, aim to revive Somali music.

“We brought this orchestra together and gave them a space to rehearse,” said Mohamed Abdiwali, one of the event organisers.

“Now they can play classical Somali music,” he said.

The carefully crafted shows are then aired online and across local TV.

“The younger generation needs to start hearing our history,” he explained.

“Historically, we’ve had bands in Somalia, with a limited number of instruments,” explained Jama Musse Jama, director of the Hargeisa Cultural Centre.

Orchestras, with their larger size and classical focus, often have a greater emphasis on collaboration and synchronicity.

“You work together in harmony and build music in harmony,” said Dr Jama, noting the sounds of the Egyptian and Sudanese orchestras.

“It’s all about coming together,” he added.

Musicians were handpicked from across the country for this project, including both seasoned instrumentalists and emerging talents, like Ms Mohamed.

“I usually play on my own, or with just a few other people, but nothing on this scale,” she told the BBC.

The mother-of-two began violin lessons just a few years ago as part of a community programme in Mogadishu. She now practises using YouTube videos.

“I am so grateful to be here,” she said smiling.

Since the outbreak of civil war in 1991, Somalia has grappled with political instability and conflict. That’s had a knock-on effect on cultural institutions.

“Somali music hasn’t had a home for years,” said Dr Jama.

The National Theatre in Mogadishu, which opened its doors in 1967, was once a cultural melting pot for the city.

Spectators would gather inside the grand hall located in central Mogadishu to watch plays, musical performances and film festivals.

It quickly became the beating heart of the creative community.

“Beyond a physical building, musicians and artists must be encouraged to come together, share ideas and produce something tangible,” explained Dr Jama.

During the civil war it was fought over by rival militias and its roof even collapsed after being hit by mortars.

Across Somalia, cultural institutions and exports are now being revived, marked by the return of cinemas, art exhibitions and Somali TV shows.

The National Theatre reopened again in 2020 and now hosts a variety of events, including this year’s Mogadishu Book Fair.

In Somaliland’s capital Hargeisa, live music nights featuring traditional Somali music and food are on the rise, which Dr Jama says is vital for sharing the country’s rich culture through the generations.

“Somali music is not well archived,” he told the BBC.

“We don’t have musical notations, we perform and it dies there and remains only in the memory of the singer,” he said.

“That’s why a televised orchestra performance is so special,” he added.

“By documenting this, we’re creating something tangible that the next generation can see, understand and appreciate.

“It’s a victory for Somali music.”

source/content: bbc.com / (Soraya Ali) – (headline edited)

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SOMALIA

DUBAI, UAE : Dubai Health becomes first government entity in Middle East to leverage AI-powered ‘Genesys’ system

As part of its participation in Dubai AI Week, the Dubai Health Authority (DHA) has announced the implementation of the advanced Genesys AI-powered speech and text analytics system at its contact centre. With this step, DHA becomes the first government entity in the Middle East and the UAE to adopt this cutting-edge technology, reinforcing Dubai’s commitment to integrating advanced digital tools to elevate government service efficiency and responsiveness.

The newly deployed system enables DHA to automatically analyse and interpret human emotions and understand customer needs through voice and digital channels. This allows for immediate, personalised responses and data-driven solutions, aligning with Dubai’s strategic goals to accelerate the adoption of AI across public services.

Fatima Al Khaja, Chief Artificial Intelligence Officer at the Dubai Health Authority, highlighted that implementing the Genesys system reflects the Authority’s deep commitment to building a proactive, data-led customer experience management ecosystem. “Our goal is to place people at the centre of every healthcare service,” she said. “Through real-time interaction, sentiment analysis, and predictive tools, we can better understand expectations and meet them efficiently.”

Between January and March 2025, the system processed over 72000 digital and voice interactions, covering 96 topics across 55 queues available within the DHA Contact Center in Arabic and English, including custom interactions. According to Al Khaja, this enhanced the speed and accuracy of service delivery, raised overall satisfaction levels, and improved staff performance thanks to real-time monitoring, gamified motivation tools, and AI-guided training.

“The system has transformed the way we engage with our community,” Al Khaja added. “It provides deeper insights into actual needs, allowing us to continuously optimise services and embody Dubai’s innovation-first approach to excellence.”

Sebastien Ballerini, Vice President of Strategic Growth for Europe, the Middle East and Africa at Genesys, expressed his pride in collaborating with DHA to use AI in understanding and analysing human interactions. “DHA’s adoption of Genesys represents a strong vote of confidence in our capabilities and reaffirms its leadership in future-ready government solutions,” he said.

He noted that Genesys is the only contact centre provider in the UAE officially certified by the Dubai Electronic Security Center, and this partnership is a significant milestone in building a smart, personalised, data-driven service environment that sets new benchmarks for public sector customer experience.

source/content: wam.ae (headline edited)

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DUBAI, UNITED ARAB EMIRATES (U.A,E)