ALGERIA : Meet the Algerian Filmmakers Creating New Images of the Country

A new generation of talent is turning its lens towards intimate storytelling, with Africa’s largest nation as its backdrop.

“Algeria is a visually unspoilt country,” says Mounia Meddour. Meddour is one of the nation’s most prominent contemporary filmmakers. Her debut film, Papicha (2019), set during the 1990s Algerian Black Decade with Algiers as its backdrop, was screened at the Cannes Film Festival’s Un Certain Regard, bringing her international recognition. Yet, she is right: very few images of Algeria exist within the cinematic landscape.

There are many reasons for this. The industry has long been at a standstill; visas are difficult to obtain and cultural policy remains lukewarm. Algerian landscapes and intimate stories struggle to travel beyond the country’s borders. For several years now, however, a new generation of filmmakers, cameras in hand, has been working to capture and create a contemporary visual archive of a nation longing for representation.

Algeria nonetheless has a rich cinematic history. In 1975, thirteen years after gaining independence from France, the young state won the Palme d’Or at the Cannes Film Festival for the historical fresco Chronicles of the Years of Fire, directed by Mohamed Lakhdar-Hamina — making Algeria the first, and still the only, African and Arab country to achieve this distinction. It is this legacy that leads the film critic Samir Ardjoum to speak of a paradox in Algerian cinema. 

“This symbolic prestige has not translated into industrial continuity,” he says. “Algerian cinema suffers from a lack of stable international distribution. Films circulate widely at festivals, but rarely in commercial circuits.”

Ardjoum explains that Algerian cinema originated as a cinema of nation-building. After 1962, the country invested heavily in films recounting the War of Independence and enshrining a heroic national memory, creating a shared narrative and collective imagery. Many films about the thawra (the Revolution, or Algerian War) were commissioned, with Mohamed Lakhdar-Hamina among the most prominent figures of this movement.

A more mainstream cinema emerged in the 1970s, but was largely forgotten due to poor archiving. The Black Decade of the 1990s brought the industry to a near halt, as it did many others. Since then, Algerian cinema has remained in a state of lethargy. As the filmmaker Malek Bensmaïl puts it: “It is both fragile and very lively. Yet there is a deep desire to create our own stories and not let others tell them for us.”

The act of image-making inevitably raises questions of funding and audience. “All too often, we oscillate between a foreign gaze that restricts us and a nostalgic form of self-aestheticisation akin to self-Orientalism,” argues Amira Louadah, director of The Ark.

For too long, Algeria has been shaped by Western-manufactured representations, beginning with France. “Between 1830 and 1962, during French colonisation, most images of the country — whether in painting, photography or film — were created from a Western perspective,” Louadah notes. In a colonial context, such representations served to criminalise, demean and demonise “Muslim Algerians”, the term used by the colonial administration for indigenous people. Even today, Ardjoum adds, “Algeria is often depicted through the lens of crisis, politics or its colonial past.”

With limited state funding, filmmakers increasingly turn to European backers who, Louadah says, can at times “dictate the stories they want to see from our region”. The result is a striking absence of visual documentation of everyday life. “How did families live? How were social relationships organised? How did people communicate? What did daily routines, household objects or lighting look like? How did people travel, in both rural and urban areas?” she asks.

This new generation hopes to fill that void. “It’s exhilarating to have this rare access to locations and footage,” says Yacine Medkour, co-founder of the Algiers-based production company 2Horloges. “At the same time, it’s a huge responsibility.”

“Our country lacks images produced from its own perspective,” Bensmaïl emphasises. By reclaiming their narratives, this new wave of filmmakers is creating “archives for the future, preserving fragments of memory to pass on to future generations”. Yet this comes with what Louadah calls “a cultural responsibility”. “We need to support a plurality of perspectives rather than a single, black-and-white approach. We should represent all viewpoints and social classes—not just central Algiers. The more diverse, the better. We must break free from monopolies over narrative and representation.” Ardjoum agrees: “It’s not about polishing the country’s image; it’s about expanding the range of representations.”

As part of this shift, many filmmakers are moving away from stories centred solely on the Algerian Revolution. “People are growing tired of heroic narratives,” Ardjoum observes. Bensmaïl, whose forthcoming film The Arab reimagines the unnamed protagonist of Albert Camus’s The Stranger through the testimony of his ageing brother, suggests that “his generation needed to ask questions”. “We are not abandoning the Revolution,” he says. “We are simply no longer treating it as a static icon.” Ardjoum describes this as a shift in political focus — from the grand historical narrative to the personal sphere. “By constantly glorifying the past, it becomes difficult to describe the present.”

Meddour’s Papicha follows Nedjma, a fashion student determined to stage a show during the Black Decade — a period the director herself experienced. Sofia Djama’s The Blessed (Les Bienheureux) centres on a couple, Amal and Samir, celebrating their twentieth wedding anniversary as they reflect on their shared past. Louadah’s documentary La Grosse Moula ou Li Michan explores Algeria’s linguistic history from a personal perspective. “There was a need to ground Algeria in the present, to tell stories that allow us to come to terms with our reality,” Meddour says. As Ardjoum notes, “Contemporary Algerian cinema is no longer solely a cinema of national narrative; it has become a cinema of the personal, of trauma, of urban life and of social tensions.”

To portray Algeria fully, however, filmmakers must look beyond the capital. “Our generation has tended to film what we know — often Algiers, which is inherently cinematic in its vitality,” says Djama, who is currently working on her next film, Jeudi moins quart. “But it would be a shame to limit ourselves. We need to look further afield.”

Progress remains constrained by financial and institutional challenges. “Over the past fifteen years, there has been real progress — more young filmmakers, more women, more films in festivals,” Bensmaïl notes. “But it is not yet enough.” Sustained national funding will be essential if this movement is to endure — allowing it to evolve from a fragile ecosystem of resourceful auteurs into a stable creative industry.

“If the films exist, we also need venues in which to show them,” Bensmaïl adds. Filmmakers are calling for a wider network of cinemas, alongside what Ardjoum describes as “an ambitious policy on archiving and international distribution”, supported by legal protections for creative freedom. “We have a wealth of talented individuals eager to write, produce and direct across genres,” Meddour says.

Medkour remains optimistic: “Algeria is the future of image-making.”

source/content: arabianbusiness.com (headline edited)

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ALGERIA

EGYPT : Youssef Wahbi: The Man Who Transformed Arabic Theatre & Cinema

He played the Devil, challenged shame, and made Arab cinema speak. On his birthday, we revisit Youssef Wahbi – the man who dared to redefine the rules of the screen and stage.

Youssef Wahbi broke every mould – actor, director, and pioneer of Arabic cinema. On his birthday, we honour a legend who shaped generations of stage and screen.

Wahbi’s love for acting started when he first watched the Lebanese artist Salim Al-Qardahi’s troupe in Sohag. Since then, he started delivering monologues and performing theatrical acts at Al Ahly Club and at school. But at the time, acting was seen as shameful, and his father disapproved. Refusing to bend, Wahby fled to Italy and studied acting under the Italian actor Cantoni. He didn’t come back until after his father’s death in 1921 and used all his inheritance to establish a theatrical troupe named Ramses, which was also the name given to him during his stay in Europe.

In 1923, the troupe premiered with a successful play called ‘Al Magnoun’. But Wahby wasn’t done breaking ground. Later, in 1930, he established his film production company, Ramses Film, which produced the very first speaking film in the history of Arabic cinema, ‘Awlad El Zawat’. The movie was adapted from one of his successful plays, as he wrote the script and starred in the film.

Throughout his prolific career, Youssef Wahbi wrote, directed, or starred in over 300 theatrical plays and contributed to more than 60 films. Among this vast body of work, a few standout titles have become milestones in the history of Arabic drama and cinema…

Awlad El Zawat (1932)

‘Awlad El Zawat’ tells the story of Hamdi, who marries a French woman only to discover she’s cheating on him. In a powerful scene, he confronts her with the line: “You woman of all men… you garbage of history.” In a rare interview, Youssef Wahbi revealed that he insisted on making ‘Awlad El Zawat’ as the first Arabic-speaking film to defend the image of the East, after Western narratives described the region as barbaric and trivial, particularly during the trial of a woman who had murdered an Egyptian young man.

Safir Gohannam (1945)

‘Safir Gohannam’ follows Abd Elkhallak, a humble professor worn down by life’s hardships and became a bitter and resentful man. His shaky faith opens the door for the Devil (played by Youssef Wahbi) to lead him astray, tempting him with a false paradise to ruin his life, destroy his children, and tear his family apart. The film marks the first-ever portrayal of the Devil in Egyptian cinema.

Bayoumi Effendi (1949)

‘Bayoumi Effendi’ is considered one of Wahbi’s most powerful socially driven films, tackling the issue of children born out of wedlock. The film calls for compassion toward these individuals, emphasising that they should not be treated as criminals for a sin they did not commit.

Hayah Aw Mout (1954)

‘Hayah Aw Mout’ – one of the most famous films in Egyptian cinema – follows the story of a man who suffers a heart attack and sends his daughter to fetch his medicine, only for the pharmacist to realise he accidentally gave her poison. As the police, led by Wahbi’s character, race to save him, a dramatic city-wide radio broadcast becomes his only hope. This is the film that gave us the famous line: “لا تشرب الدواء الذي أرسلت بنتك لشرائه…الدواء فيه سم قاتل.” (“Do not drink the medicine your daughter was sent to fetch;  the medicine contains deadly poison.”)

Esha’et Hob (1960)

‘Esha’et Hob’ is one of the most memorable comedy films in Egyptian cinema. Starring Omar El Sherif, Soad Hossny and Youssef Wahbi, it follows the story of Hussein, a shy young man in love with his cousin Samia, who prefers her charming cousin Lucy ‘Ibn Tante Fakeeha’. To help him win her heart, Hussein’s uncle Abdel Qader comes up with a clever plan: spread a rumour about a love story between Hussein and the famous actress Hind Rostom.

source/content: cairoscene.com (headline edited)

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EGYPT

ARAB FESTIVAL: 03rd Hollywood Arab Film Festival: Showcasing Arab cinema in Los Angeles, April 2024

The third annual Hollywood Arab Film Festival began this week, bringing the best of 2024’s Arab cinema to Los Angeles and giving fans a chance to see the films in theaters as well as introducing a new audience to the Arab world’s top talent.

The event, which runs until April 21, was attended by a number of celebrity guests including Egyptian producer and screenwriter Mohamed Hefzy, Tunisian actor Dhaffer L’Abidine, renowned Egyptian star Elham Shahin and Egyptian producer Tarek El-Ganainy.

At the event, Hefty said: “Arab cinema really needs a platform to tell our stories and to show who we are, our identity, our hopes and dreams, our pains, and all the different social topics that are tackled in some of the films that are being presented are maybe more relevant today than ever. So I think it’s a great opportunity to have this dialogue.”

Hefzy’s film “Hajjan” was showing at the event. It is a Saudi Arabia-based film directed by Egyptian filmmaker Abu Bakr Shawky.

“Hajjan is a film about a young boy who got a very special connection to his camel, who has a brother who was a camel jockey and races,” Hefzy said. “And, one day when something really unexpected happens to his brother, and shatters his world, it forces him to step into his brother’s shoes and become a camel jockey, and so starts racing himself.”

The movie is a co-production between the Kingdom’s King Abdulaziz Center for World Culture, or Ithra, and Hefzy’s Film Clinic.

“It was a film made in Saudi Arabia with Saudi talents and actors with an Egyptian director, but with the Saudi co-writer and Saudi actors and shot mostly in Saudi Arabia,” Hefzy said. “So I think it’s, it was a great experience, and learned a lot about Saudi Arabia, learned a lot about the culture.”

The festival featured cinema from various Arab countries, presenting films from 16 different nations. Marlin Soliman, strategic planning director of HAFF, highlighted the inclusion of six feature films, ten short films and six student films.

Spanning five days, HAFF offered its audience a vibrant experience, including a red-carpet affair, panel discussions on filmmaking and diversity in Hollywood, and, of course, screenings of high-profile films.

The festival also saw several filmmakers singing the praises of Saudi Arabia’s expanding film industry.

L’Abidine, the writer and director of “To My Son,” said: “I’m thrilled to be back again with my second feature film ‘To My Son,’ a Saudi film… I think there is a great evolution of Saudi cinema that’s been happening in the last few years.”

source/content: arabnews.com (headline edited)

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ARAB