SAUDI ARABIA: Building Bridges: Saudi Designer Nawaf Al-Nassar discusses the Inspirations behind his Work

Interior design has a much deeper meaning for Nawaf Al-Nassar than for many others out there. For the Saudi designer, looking to the outdoors is what allows him to create the indoors.

Growing up in Jeddah, Al-Nassar travelled to London for his studies, where he was mentored by design icons including Zaha Hadid, Philippe Starck and Gianfranco Ferré. “It was amazing,” he tells Arab News.

After graduating in 1990, Al-Nassar returned to his hometown to work as an interior designer, starting his studio, 3N Jeddah (the three Ns being his name, his father’s name — Nahar — and their family name). It quickly gained popularity, acquiring residential and commercial projects in Jeddah, Riyadh, Cairo, Beirut, London, Paris and the south of France.

In 2017, Al-Nassar established Tasmeem Fair — a Saudi-based art platform for young designers to showcase their creativity. The fair became an instant hit, attracting 9,000 guests in its first week alone. He describes it as “my favorite — and the best — project of my life so far.”

His family’s origins — from a small village north of Riyadh in the center of the Kingdom — played a major role in Al-Nassar’s inspiration. He remembers his grandfather taking him out into the deserted Saudi countryside as a child.

“These were our family gatherings,” he says. “When I used to look at old houses in the beautiful desert, it attracted and relaxed me. When I’d go inside old palaces or any interior space, I always felt more relaxed.

“Since I was young, I’ve always felt more like I’m talking to myself when I’m inside an interior,” he continues. “Then, when I went to high school, I always felt comfortable sitting inside a space that was complete. All of us live in an interior space, but sometimes when we look around, we don’t feel comfortable. When I’d feel that in my youth, I’d find out it was because it was not made by a designer, but by a person who has expertise with walls and ceilings. not with proportion.”

Soon after, he attended a couple of summer schools in the United Kingdom to dive deeper into the world of interior design. And his calling towards the industry only grew. “When I sit with people, I love to know their interior, the outside doesn’t mean anything to me,” he explains. “The interior is the core to know the person more. So I started wanting to know more about the interior of things, which helped me a lot with product design. I really do believe that if the interior of where a person works or lives is not reflecting their character, they can never be themselves.”

For Al-Nassar, an artist should reflect his surroundings and his feelings towards them. As such, he began infusing local Saudi motifs into his designs to pass on to generations to come. “I love the space of my studio,” he says. “It really talks to me. As an interior designer, I use soft materials for the interior, such as fabric furniture, and I deal a lot with European companies.”

Although he owns many fabrics with European motifs, he had been longing to find a Saudi designer with his own design on a fabric. He collaborated with manufacturers to print the first Saudi design on a French fabric company’s products.

“It’s very important when you go inside a space and you see details around you that reflect the surrounding of the city where you are,” Al-Nassar says. “Paris, Cairo and others have that, but in Saudi Arabia, I didn’t see any Saudi motifs, so I started to create this line of fabric design and we started manufacturing pieces.”
In May, he designed some furniture for the Kingdom’s Misk Institute. His brief was to use inspiration from a historical building in the country, so he turned to the historic Salwa Palace — the original home of the Al-Saud royal family, located northwest of Riyadh.

“I started to enjoy its smooth elements and I looked at it as an architectural designer,” he says. “It’s as if I was in an orchestra, it was like silent music and it was so beautiful to see.”

From that visit, he created “Takkei” (meaning ‘Let’s sit’), inspired by the stones that form the base of the palace. He used new material to achieve a more industrial look that he believed would be more attractive to younger generations. “It’s about speaking their language,” he explains.

Al-Nassar’s creative process happens in the outdoors. Whenever he is struggling for inspiration, he jumps in his car and drives to the mountains, two-and-a-half hours away from Jeddah. He is revitalized by the surrounding landscape and old houses, some of which date back 200 years.

“I can almost read the culture and the type of life they used to live there,” he says. “I’m definitely inspired by Saudi Arabia — but also by everywhere. You have to go to the location and smell old places to be inspired.”

He mentions the picturesque village of Qaryat Al-Dehin, which is made up of 49 houses built from white mountain marble and quartz. After much research, he visited with a friend who came from Qaryat Al-Dehin. Four hours of driving later, he was immersed in its beauty. He compares it to a moment when he was 16 and he and his father watched the great opera singer Luciano Pavarotti sing in Milan. “Honestly, the same feeling came to me when I looked at these 49 beautiful houses on top of this beautiful mountain,” Al-Nassar says. “It was the same energy — the same music; it was amazing.”

His passion for the outdoors has also extended to his teaching as a guest lecturer in universities. He will often take the students on field trips — something he deems vital for today’s youth. “They have to go there themselves and see the reality on the ground,” he explains. “I have done field trips everywhere in Saudi Arabia for students, and lately it has become for others as well.”

Al-Nassar sees great potential and talent in young Saudi architects and interior designers. He admires their creativity, but suggest they need the right curator.

Ultimately, he hopes such people can build a bridge between the Kingdom and the rest of the world. “Design and art are a message of peace,” he concludes. “I’m already building that bridge, and hopefully it will be finished soon.”

source/content: arabnews.com (headline edited)

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Growing up in Jeddah, Al-Nassar travelled to London for his studies, where he was mentored by design icons including Zaha Hadid, Philippe Stark and Gianfranco Ferré. (Supplied)

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SAUDI ARABIA

UNITED ARAB EMIRATES (U.A.E) : Abu Dhabi Arabic Language Centre (ALC) Launches Music Book Collection at Frankfurt Book Fair 2022

 The Abu Dhabi Arabic Language Centre (ALC) launched a series of music books at Frankfurt Book Fair 2022.

Consisting of a number of publications, the series is a notable addition to the ALC’s roster of publications and focusses on Emirati and Arab singing and music.

It includes biographies of artists Eid Al-Faraj and Ibrahim Jumaa written by author Ibrahim Al-Hashemi, a book on Umm Kulthum’s reasons for selecting the poems she sang, alongside a variety of other titles, including educational books.

The launch ceremony was attended by Dr. Ali bin Tamim, Chairman of the ALC, and Saeed Hamdan Al Tunaiji, Acting Executive Director of the ALC and Director of the Abu Dhabi International Book Fair (ADIBF), along with media representatives and book enthusiasts.

“The Abu Dhabi Arabic Language Centre continues to drive the advancement of the Arabic language and enrich the Arabic library with original titles in an effort to encourage creativity and support authors,” said Al Tunaiji. “The series of music books we have launched is a means to shed renewed light on music and singing in the region. For the first time, the series presents biographies of musical pioneers in the UAE, in addition to documenting traditional performing arts and exploring new perspectives on Arabic singing by experts.”

The series includes two books from the ‘Pioneers Among Us’ initiative, where poet and writer Ibrahim Al-Hashemi documents the life of Eid Al-Faraj, a singer, composer, and poet. The first biography of its kind for this artist, it chronicles Al-Faraj’s journey from birth through childhood, education, and various stages of his career until the present time, illustrated by a collection of photographs.

In the second book, Ibrahim Jumaa: The Etheric Melody of the Sea, Al-Hashemi presents the life and achievements of a pioneer of music and composition in the UAE, and documents the songs and poems he wrote, composed, and presented at festivals and special occasions. The publication features photographs from Jumaa’s life, showcasing the awards and honours he received during his career.

“This music book collection completes the book series we previously launched at the Abu Dhabi Arabic Language Centre,” added Al Tunaiji. “These works, wherein Emirati authors document the lives and professional careers of UAE musical pioneers, will greatly enrich the regional cultural scene and promote more in-depth research into the UAE’s musical heritage. The series offers a new perspective on Arab musical heritage, which is sure to spark new dialogue around it.”

The collection includes Dr. Hamad bin Sarai’s book Wahhabi Art: Kinetic and Verbal Performance from Emirati Folklore, which consists of field research documenting a form of folk performance art closely related to the agricultural environment, through interviews with people who practice the art form.

Meanwhile, the Encyclopaedia of Sung Poems, compiled by researcher Dr. Hammad Al Khatri, includes poems sung in the UAE, which are usually closer to popular taste and extend deep into the history of the community. The poems address phenomena and symbols from the surrounding environment and embody authentic Emirati vocabulary that expresses the culture of the people.

In the book Folk Songs for Children and Women in the United Arab Emirates, Dr. Fatima Al Mazrouei tries to remedy the lack of documentation of traditional folk songs, especially in the emirate of Abu Dhabi, where she collected many songs for her book which were never previously featured in published songbooks. The author also sought to collect children’s songs – often referred to as ‘Al-Ragousat’ in Abu Dhabi – in addition to songs about names, especially girls’ names.

Writing about the connection between Umm Kulthum and Arabic poetry, Dr. Ahmed Youssef Ali’s book Umm Kulthum: Poetry and Singing chronicles the legendary singer’s efforts to elevate Arabic song by performing the works of some of the greatest poets of her time and before. Umm Kulthum had a modest upbringing, only receiving religious education and being taught traditional culture, but her exceptional taste allowed her to select the poetic texts that would best serve her songs, sometimes rearranging the verses for the greatest effect.

Egyptian composer and researcher Hassan Zaki Shehata sheds light on four composers whose works have achieved tremendous success and fame in his book Rhythms of Light: A Musical Biography of Four of the Geniuses of Oriental Melody, where he analyses the works of Ahmed Sedqi, Abdel Azim Abdel Haq, Mahmoud Al Sharif, and Ali Ismail.

The collection also presents two books by composer and music researcher Muhammad Saeed Hegab. ‘The Flute: A Morsel of Cane with a Scent of Legends traces the history of the flute in an attempt to separate reality from the myths that were associated with the instrument in ancient times. The author lists the various forms of the flute and the phonetic differences between them, highlights the importance of the flute in different cultures, and explains how the instrument is manufactured and played. Meanwhile, Hegab’s The World of Bowed Instruments traces the history of string-based, bow-using instruments back to their beginnings and explores the evolution of the various families of bowed instruments. The book focusses on the instruments’ use in the musical traditions of the Arab region and similar traditions in neighbouring cultures, offering an overview of how they are made and played.

In Iraqi Musical Heritage and Civilisational Communication, Dr. Muhammad Hussein Kamer, a professor of sciences and musical theory and an expert in the al-gouza and Iraqi maqam instruments, explores the subjects of cultural communication, the connection between modern and traditional music, music education, and music learning in schools. The author discusses traditional Iraqi music, focussing on the al-gouza instrument, and offers detailed studies on the Iraqi maqam, its history, types, and characteristics.

Music researcher Bassam Abdel-Sattar’s educational book The Qanun Instrument includes an introduction to the oriental instrument and its components, highlights its role in the traditional school of music, details its musical range. The publication includes lessons and technical exercises for playing the instrument, as well as a practical guide directed at musicians who play the qanun or are looking to learn it.

The collection also features The Medium in the Rules and Theories of Arabic Music, a theoretical and applied study of the rules and theories of Arabic music, written by Egyptian author Ahmed Youssef Al-Taweel, Professor and Vice Dean of the Higher Institute of Arabic Music at the Academy of Arts.

The History of Music in Arabia and Andalusia, written by Julian Ribera and translated by Hussein Hassan, is being reprinted. The book highlights the role of the Muslims of Andalusia in preserving music and passing it down to later generations, where its legacy inspired numerous European musicians.

source/content: wam.ae (headline edited)

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ABU DHABI, UNITED ARAB EMIRATES (U.A.E)

MOROCCO: Ilias Senhaji Awarded ‘Top Model of Universe 2022’

The next edition of Top Model of Universe will be held in Marrakech.

Morocco’s young model Ilias Senhaji has won the title of “Top Model of the Universe 2022’’ in a competition held in Istanbul to select the future faces of the fashion world.

A statement by the organizers added that the 17-year-old Russian-Moroccan model is the face of the Moroccan fashion house Calamain and was first discovered at the Morocco Fashion Week in Marrakech in June 2022.

The next edition of “Top Model of Universe’’ will be held in Marrakech, says the statement.

Also present at the event was the popular Moroccan designer Wafaa Idrissi.

The iconic Moroccan caftan designer debuted a new collection during the event consisting of “beautiful white caftans with gold embroidery thread, accented with pearls and Swarovski crystals, handmade by Moroccan artisans.”

Idrissi recently  showcased a set of inspiring caftan designs at The Oriental Fashion Show. Most of her designs were laced with golden and vibrant motifs, with one of her pieces also featuring a veil. 

Moroccan women have also excelled in several international beauty pageants.

Morocco’s Marwa Lahlou was crowned Miss Arab USA in August. Lahlou graduated with a honors degree from the University of New Haven with an MBA in International Business Management and Marketing. Additionally, the model speaks Arabic, English, French, and Spanish.

On October 16, Moroccan-Spanish model Sarah Loinaz was crowned Miss Universe Spain 2021 at the Los Olivos Beach Resort in Costa Adeje, Tenerife, Canary Islands.

The 23- year-old model also competed at the Miss Universe 2021 pageant held in Israel.

source/content: moroccoworldnews.com (headline edited)

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MOROCCO

SAUDI ARABIA: Over 100 Historical Islamic sites in Madinah to be Restored by 2025

The projects include restorations of the site of the Battle of the (Trench), Al-Faqir well, and Al-Qiblatayn Mosque

More than 100 sites in Madinah with connections to the life of the Prophet Muhammad and other important events in Islamic history will be restored and developed as part of a three-year package of projects that was announced by Saudi authorities on Wednesday and will run until 2025.

Unveiled during a ceremony inaugurated by Governor of Madinah Prince Faisal bin Salman, the projects include restorations of the site of the Battle of the (Trench), Al-Faqir well, and Al-Qiblatayn Mosque.

An agreement has also been signed for renovations at Uthman bin Affan well and Sayed Al-Shuhada Square, and work is underway on studies for restoration work at more than 100 other historical Islamic sites in Madinah.

During the ceremony, which was organized by Al-Madinah Region Development Authority, the Saudi Heritage Authority, and the Pilgrims Experience Program, heritage chiefs also announced that eight Islamic historical sites in Madinah have already been restored to their former glory: Al-Ghamama Mosque, Abu Bakr Al-Siddiq Mosque, Umar ibn Al-Khattab Mosque, Al-Saqiya Mosque, Banu Anif Mosque, Al-Rayah Mosque, Ghars Well, and the fort at Arwa bin Al-Zubair Castle.

Tawfiq Al-Rabiah, the minister of Hajj and Umrah and chairman of the Islamic Historical Sites Committee, thanked the governor of Madinah and said the committee is working to turn the desire of the Saudi leadership to preserve Islamic heritage into a reality that can be enjoyed by pilgrims and other visitors.

He added that the “Kingdom seeks, through projects, to rehabilitate and activate historical sites, to open its doors to pilgrims and visitors from all over the world, enabling them to enjoy a rich cultural experience” through which they can explore Islamic historical treasures and learn about authentic Saudi culture.

Find out more about the eight sites that have been renovated:

Al-Ghamama Mosque:

Located near the Prophet’s Mosque, it was built by Umar bin Abdul Aziz at a place where the Prophet Muhammad worshipped during Eid and prayed for rain. The site was also used by Uthman bin Affan for the same purpose.

Abu Bakr Al-Siddiq Mosque:

Built using a wonderful architectural style, this is the second of two sites where the Prophet Muhammad performed Eid prayers during his lifetime. First caliph of the Rashidun Caliphate Abu Bakr Al-Siddiq also prayed here during Eid, hence its name. It was built by Umar bin Abdul Aziz.

Umar ibn Al-Khattab Mosque:

Located in Al-Musallah, this mosque was named after Umar ibn Al-Khattab, the second caliph of the Rashidun Caliphate.

Al-Saqiya Mosque:

The name of this mosque came from its proximity to the Saqia well.

Banu Anif Mosque:

Originally built from basalt and located southwest of Quba Mosque, only about two meters of its walls remained before it was renovated.

Ghars Well:

A well from which the Prophet Muhammad drew water. He asked that when he died, his body be washed in water from the well before burial.

Al-Rayah Mosque:

Built by Caliph Umar bin Abdul Aziz on the site where the Prophet Muhammad prayed while supervising the digging of the trench ahead of the Battle of the (Trench).

The fort at Arwa bin Al-Zubair castle:

A defensive fortress built of volcanic rock, used for military protection.

source/content: arabnews.com (headline edited)

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SAUDI ARABIA

UNITED ARAB EMIRATES (U.A.E) :20 Emirati Female Designers Grab Attention at the Golden Jubilee of the ’50th Watch & Jewellery Middle East Show ‘ 2022 (WJMES)

-With more than 900 renowned local and global brands taking part at the 50th (golden jubilee) edition of the Watch and Jewellery Middle East Show (WJMES), which continues until October 9 at Expo Centre Sharjah, 20 Emirati female designers managed to attract the visitors’ attention to the Emirati Jewellers platform, launched by Sharjah Chamber of Commerce and Industry, with the aim to support young Emirati talents in jewellery designing and spotlight their artistic works at the important event.

Abdallah Sultan Al Owais, Chairman of Sharjah Chamber of Commerce and Industry, said that supporting Emirati entrepreneurs and talents is one of the main objectives that Sharjah Chamber is working to achieve, and the Watch and Jewellery Middle East Show has always been supporting Emirati designers through such initiatives as the Emirati Jewellers platform.

He added that over more than eight editions, the platform has been able to provide an exemplary opportunity for the Emirati designers who wish to enter the world of gold-smithing and jewellery whether in Sharjah or the entire UAE, and it succeeded in attracting talents to the jewellery design and trade sector to develop their crafting and marketing skills.

He pointed out that the platform attracted more than 46 Emirati female designers and sponsored the Qelada project, launched by the Ministry of Community Development, to support female designers of determination.

Al-Owais underlined the participation of the youngest Emirati female jeweller along with many other female designers who presented impressive gold and jewellery designs.

Saif Mohamed Al-Midfa, CEO of Expo Centre Sharjah, underscored the importance of the Emirati Jewellers platform being an annual stimulus that attracts more and more Emirati creators to the world of jewellery design and benefits from the event’s large global participation, which contributes to providing these talents with more experiences to develop their businesses.
One of those talents who caught the attention of visitors was Dr. Abeer Awad.

She said, “My passion for beauty and drawing has driven me to discover this talent, and so have the many talent-fostering government initiatives, the most important of which is the Emirati Jewellers platform, which has been the strongest motivator for me to enhance my talent and start my own project”.

Designer Zahira Ahmed Al Marar pointed out that her participation is the second in this event, and she expressed her pride in taking part in this platform together with a group of Emirati talents who work as one team to brightly represent the UAE in such a global event, stressing that Sharjah Chamber is her first and biggest supporter to be a key participant at the event and show her designs to the whole world.

She expressed her gratitude to the Chamber for the great support and diligent follow-up to ensure the continuity and success of the projects.

Sheikha Al Serkal, in turn, underlined her keenness to participate in the Watch and Jewellery Middle East Show being a key platform to showcase her talent, which is admired by the visitors every year.


Azza Al Jarwan, on the other hand, praised Sharjah Chamber’s fostering of young Emirati jewellery talents and bringing to the fore their artistic works in the most outstanding event of jewellery exhibitions.

source/content: wam.ae (headline edited)

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UNITED ARAB EMIRATES (U.A.E)

PALESTINE : 3 Palestinian Libraries in Jerusalem Preserve Heritage by Digitising Manuscripts

Three Palestinian libraries in East Jerusalem are involved in a project to index and restore manuscripts dating back hundreds of years, some to the 12th century.

The project involves the Khalidi Library, the Budeiri Family Library, and the Issaf Nashashibi Center for Culture and Literature.

Funded by the Aliph Foundation (International Alliance for the Protection of Heritage in Conflict Areas), the project aims to preserve  the manuscripts at a controlled temperature and humidity to preserve them from damage, while cataloguing them electronically for presentation on the Internet.

Khader Salameh, director of the Khalidi Library, told Al-Fanar Media that the manuscripts are part of the heritage and history of the Palestinian people. They tell the culture and customs of a wide range of people and reflect their lifestyles and ways of thinking, he said.

Biographies of Jerusalem Families

The bulk of the manuscripts and documents represent the biographies of families living in Jerusalem between 1896 and 1930 from newspapers, magazines and handwritten documents.

Salameh said the project aimed to link civil, personal, and family libraries in Jerusalem with each other to help researchers find manuscripts and archival documents. The three libraries embody “the collective history of the people of the city of Jerusalem,” he said.

The Khalidi Library was founded in 1900 and is the first Arab public library established by private initiative in Palestine. It is located in the Old City of Jerusalem and has resisted attempts to seize the property since 1967, thanks to the efforts of the Khalidi family in Jerusalem and abroad.

The bulk of the manuscripts and documents represent the biographies of families living in Jerusalem between 1896 and 1930 from newspapers, magazines and handwritten documents.

The preservation team is currently working on indexing these documents. They include papers describing the first prayers arranged for women inside the Dome of the Rock at Al-Aqsa Mosque in 1952, and older documents—including one about the tombs of three warrior princes who participated in the liberation of Jerusalem from the Crusaders during the 12th  and 13th centuries.

Lack of Appropriate Conditions

Doaa Qirsh, director of projects at the Issaf Nashahshibi Center, told Al-Fanar Media that the project’s documents and 500 manuscripts often relate to Jerusalem families, and particularly involve Islamic law and Arabic literature.

In Palestine and Jerusalem in particular, she said, there are thousands of ancient manuscripts in the collections of Islamic endowments or family libraries.

Qirsh, who is also the center’s librarian, said most of these manuscripts suffer from wear and tear and lack appropriate conditions for preservation.

“This has necessitated the establishment of several laboratories for restoration, the most important of which are the Manuscripts Restoration Center of the Islamic Endowments Department inside the Haram al-Sharif (Temple Mount), another in Abu Dis, in East Jerusalem, and a new laboratory in the Khalidi Library.”

According to Qirsh, coordination between the libraries will help them provide a cultural service to the Jerusalem public and researchers.

The Issaf Nashashibi Center’s library is the only Palestinian public library in East Jerusalem regularly open to the public, she said. Other libraries in the city are not permanently open because of lack of resources.

The Restoration Process

Rami Salameh, who is in charge of restoring the manuscripts, said they first had to be documented and examined to see if they needed restoration.

If they require restoration, the first stage is mechanical cleaning using soft brushes and special sponges. Some manuscripts also need washing with a solution of alcohol and water, carefully mixed so that the ink used in the manuscript does not dissolve. The final step is binding.

“We cannot restore all manuscripts because it takes time and financial support,” Rami Salameh said. “Therefore, we chose only 20 manuscripts to restore because of their relationship to the Holy City and the number of their papers.”

Salameh is carrying out this work in the Manuscript Restoration Laboratory at the Khalidi Library.  The limited budget means he cannot always employ additional professional restoration staff.

“There are thousands of manuscripts that need restoration to preserve them from extinction,” he said.

Documents in the Khalidi Library’s Collection

Shaima Al-Budairi, digital librarian at the Khalidi Library, told Al-Fanar Media that the paper in some manuscripts had degraded through being stored in damp places. Indexing and restoring them will protect them from further damage, she said.

‘Exceptional Importance’

Mufid Jalgoum, a professor of history at Al-Quds Open University, said the project was of “exceptional importance” because of the thousands of manuscripts the city holds.

Dozens of Jerusalem manuscripts were moved abroad after the Ottomans surrendered the city to Britain in 1917, Jalgoum said, and many more were taken  after the Palestinian Nakba in 1948. “Zionist groups stole, at that time, what the Palestinian families had of books and libraries,” he said.

“Preserving the remaining manuscripts requires a restoration strategy and financial support from cultural institutions, so that this heritage becomes available to researchers and scholars,” Jalgoum said. Libraries should assist in the restoration and preservation, and the work must be done to international standards, he added.

Cultural institutions should attach particular importance to the establishment of a museum of Palestinian manuscripts in Jerusalem, Jalgoum said.

Such a facility, he said, would protect against what he considered to be “an attempt to get rid of the written narrative as archaeological, historical, geographical and social evidence about the history of the Holy City.”

Related Reading

source/content: al-fanarmedia.org (headline edited)

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Three Palestinian libraries in East Jerusalem are involved in a project to index and restore documents that tell the stories of families living there more than a century ago. Above, a group of visitors in the Khalidi Library. (Photos via Facebook)

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PALESTINE

Arab Films Screened at ’60th New York Film Festival’, Sept 30 – 16 Oct, 2022

A number of Arab films are being screened at the ongoing 60th New York Film Festival.

The films include titles from Lebanon and Morocco.

With its screening in the New York Festival, the Lebanese feature narrative film Tales of the Purple House by Abbas Fahdel makes its North American Premiere. 

The film will be screened on 11 October, followed by a Q&A with the director.

Another Lebanese film, Beirut the Encounter, will screen on 7 and 16 October.

Directed by Borhane Alaouié, this 1981 production went through a new restoration, allowing the US audiences to view it in an improved condition.

Morocco is represented with Life on the CAPS by Meriem Bennani. The film will be screened on 7 and 9 October, as part of the Currents Program 5: After Utopia segment of the festival.

The New York Film Festival opened on 30 September and runs until 16 October.

As the festival is ongoing, two other Arab films are currently being screened in New York’s cinemas: Casablanca Beats by Moroccan director Nabil Ayouch and Lebanese documentary Sirens by Rita Baghdadi. Both films had their US premiere on 16 and 30 September respectively.

source/content: english.ahram.org.eg (headline edited)

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LEBANON / MOROCCO

LEBANESE-BRITISH: Actress Razane Jammal Named Dior’s latest Middle East Brand Ambassador

‘The Sandman’ star will be the face of its women’s collections in the Middle East.

Building on an already stellar year, Lebanese British actress Razane Jammal has been announced as Dior’s latest ambassador. She will be the face of its women’s collections in the Middle East.

The announcement was complemented by a fashion shoot featuring Jammal in some of the house’s latest creations. She is no stranger to the world of high fashion — the actress was previously an ambassador for Chanel.

“I’m so unbelievably excited to finally announce that I will be joining Dior as a brand ambassador in the Middle East,” Jammal wrote on Instagram.

“Ever since I joined the fashion community, I wanted to collaborate with people I can truly grow with, to join a family that I value as much as it values me. It’s been a long journey but I can confidently say I’ve found my home.

“This is the start of a wonderful collaboration. I cannot wait to embody the timeless creations of @mariagraziachiuri.”

This is yet another mark of Jammal’s upward trajectory. She stars in the highest-grossing film in Egyptian history, Kira & El Gin, and is one of the key characters in Netflix’s hugely popular new show The Sandman.

“It’s been a very crazy couple of years,” she told The National in a recent interview. “But I’m very happy that the hard work has paid off.”

Fluent in Arabic, French and English, Jammal’s first serious foray into acting was in the French-German feature Carlos in 2010. This was followed by Cruel Summer in 2012, a short film by Kanye West, and then Une histoire de fou in 2014 by director Robert Guediguian. All three projects had their world premiere at the Cannes Film Festival.

Based on 1919, the novel by Egyptian writer Ahmed Mourad, and directed by Marwan Hamed, Kira & El Gin is an action drama that chronicles the 1919 revolution against the British occupation of Egypt and Sudan.

The Sandman is based on Neil Gaiman’s groundbreaking graphic novel series.

The experience has been a bittersweet one for Jammal, she told The National, as her mother died last year while The Sandman was being filmed.

“We were filming during Covid-19 in London. We were following very strict Covid-19 protocols and I wasn’t allowed to travel. So I didn’t go back home for eight months after losing my mum. My mum was the most important person in my life. She was a single mum, we had a very close relationship.”

source/content: thenationalnews.com (headline edited)

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BRITISH / LEBANESE

QATAR: Qatar Foundation’s ‘Showtime!’ wins Two Awards at Cannes Film Festival

The film’s soundtrack was provided by the Qatar Philharmonic Orchestra, a member of Qatar Foundation.

Qatar Foundation’s musical theatre film ‘Showtime!’ won two awards at the Cannes International Film Festival in the categories of social media and short films.

‘Showtime!’ also won an award from Ofcom in London in the categories of cinematography, sound, and directing as well as a prize at the New York Festival for short films.

Established by Qatar Foundation, the initiative is rooted in the very fact that there is a vacuum in drama and musical programmes in Qatar Foundation schools. This prompted Qatar Foundation to embark on a musical theatre teaching process for students of all ages across Qatar.

The purpose of the show is to promote creativity in the field of performing arts and cultivate a culture of theatrical and musical performances in pre-university schools in the foundation.

Within a year, the project was ready to be showcased before the world, however, the effects of the Covid-19 pandemic hampered its smooth execution.

Qatar Foundation along with the help of The Edge Picture Company, took the stage to streets and filmed choreographed musical performances and successfully broadcasted it online.

The musical elements were led by West End choreographer Christopher Piper, and father and daughter team Steve Griffith as musical director, Jane Griffith as choreographer along with international Film Director Andrew Lancaster.

The creative team was led by 20 crew members and a cast of 55, occupied entirely by Qatar Foundation school staff and pupils with ages ranging from seven to 55 years old. It was considered the first musical theatre experience for many of the cast members.

Some of the locations utilised for the filming process included Qatar National Convention Centre, Qatar Science and Technology Park, Ceremonial Court, Oxygen Park, and Qatar National Library in Education City.

Other acknowledgements

The Doha Film Institute (DFI)-granted movie ‘Cotton Queen’ by Qatar-based Sudanese filmmaker Suzannah Mirghani claimed the ArteKino Award at Cannes Film Festival’s L’Atelier 2022.

In this arm, 16 directors whose projects bear a promising production are invited to the Festival de Cannes. Along with their producers, the directors are presented with the opportunity to meet potential partners, which acts as a key step in finalising their project and starting the making of their film.

In an Instagram story posted by DFI, Mirghani said, “This is my very first feature, thank you for taking a risk on me, thank you for taking a risk on Sudan. We do not have many films from Sudan as you know, you can count them on two hands in the history of Sudanese film and fiction feature films.”

“And those made by women, zero. Thank you for supporting us.”

source/content: dohanews.co (headline edited/ pix: qatarliving.com

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pix: qatarliving.com

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QATAR

MOROCCO: ‘Zellige of Fez’ Patented to Protect Cultural Heritage

Morocco recently has stepped up efforts to restore and protect its cultural heritage.

Following a series of complaints about the cultural appropriation of Moroccan Zellige (mosaic), on Friday, Morocco’s Ministry of Culture announced the official patenting of Zellige of Fez by the World Intellectual Property Organization.

In 2015, Morocco registered the Zellige of Fez in the Vienna Classification of Figurative Elements of the World Intellectual Property Organization in an effort to preserve its national heritage.

Celebrating the new patent, the Moroccan ministry took to social media to share the news, stating “Zellij is one of the most artistic forms that express the originality of Moroccan architecture.”

The ministry’s post added that the Zellige “industry dates back to the tenth century AD, when it flourished during the Marinid era in the honorable Kingdom before moving to neighboring tribes during the following centuries.”

Given the global popularity of Zellige of Fez due to its quality, originality, and multicolored feature, the Moroccan ministry says that “the city of Fez [is] the owner of this art and the main center for its production and industry due to its special clay that is not found in other places.”

In addition to gaining global appeal among designers, interior architects, celebrities, and even international organizations , Moroccan Zellige has been studied by Moroccan and foreign experts in the fields of engineering, arts, social sciences, and mathematics including Rushita Choksey and Jean Constant.

Despite the existence of an extensive literature body asserting the Moroccan origin of the Zellige, the clay artwork remains subject to external claims. 

Earlier this week, Morocco filed a complaint against Adidas for producing and promoting new Algerian jerseys with Zellige patterns. Adidas claimed that the patterns were inspired by El Mechouar palace in Tlemcen.

Soon after Moroccan social media users learned about Adidas’ news, the brand’s post was flooded with comments from Moroccan users who denounced the company’s act. Moroccan users added social media hashtags such as  #Moroccan culture, #Moroccan Zellige, and #No theft of Moroccan heritage to spread the word.

Some internet users also stressed the Moroccan origin of the El Mechouar’s architecture stating that the Algerian-based palace was built by Sultan Youssef Ibn Tachfin during the Almoravid dynasty and renovated in 2010 with Moroccan calligraphy, mosaic, and plaster art.

In response to the social media backlash between Moroccan and Algerian users, Morocco’s Ministry of Culture filed a complaint against the multinational firm, condemning the “cultural appropriation [and the] attempted robbery of a form of traditional Moroccan cultural heritage.”

Still, Moroccan-Algerian clashes over the origins of popular products such as couscous, caftan, and mosaics are likely to persist after the patenting of the Zellige of Fez. These debates, which mostly take place in the digital space, reflect the decades-long tensions between Rabat and Algiers centered on the Western Sahara dispute.

The rising diplomatic tensions and small-scale online clashes between the North African neighbors, however, do not fully reflect the relations between the two nations’ peoples, as many Moroccan and Algerian families have shared history and lineage. 

source/content: moroccoworldnews.com (headline edited)

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The Moroccan Zellige industry dates back to the tenth century AD

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MOROCCO